Progress cannot be organized.

Progress cannot be organized.

The unpredictability inherent in human affairs is due largely to the fact that the by-products of a human process are read more

The unpredictability inherent in human affairs is due largely to the fact that the by-products of a human process are more fateful than the product.

The anointed don't like to talk about painful trade-offs. They like to talk about happy "solutions" that get rid of read more

The anointed don't like to talk about painful trade-offs. They like to talk about happy "solutions" that get rid of the whole problem- at least in their imagination.

The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we read more

The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we ascribe the success of a movement to its faith, doctrine, propaganda, leadership, ruthlessness and so on, we are but referring to instruments of unification and to means used to inculcate a readiness for self-sacrifice. It is perhaps impossible to understand the nature of a mass movement unless it is recognized that their chief preoccupation is to foster, perfect and perpetuate a facility for united action and self-sacrifice.

In human affairs, the best stimulus for running ahead is to have something we must run from.

In human affairs, the best stimulus for running ahead is to have something we must run from.

No matter how happily a woman may be married, it always pleases her to discover that there is a nice read more

No matter how happily a woman may be married, it always pleases her to discover that there is a nice man who wishes that she were not.

A rising mass movement attracts and holds a following not by its doctrine and promises but by the refuge it read more

A rising mass movement attracts and holds a following not by its doctrine and promises but by the refuge it offers from the anxieties, barrenness and meaningless of an individual existence. It cures the poignantly frustrated not by conferring upon them an absolute truth or by remedying the difficulties and abuses which made their lives miserable, but by freeing them from their ineffectual selves- and it does this by enfolding and absorbing them into a closely knit and exultant corporate whole.

It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel read more

It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel like fighting.

It is appropriate here to recall that the so-called Dark Ages began with the flight of the individuals into the read more

It is appropriate here to recall that the so-called Dark Ages began with the flight of the individuals into the protection of lords or chapters and came to an end when the individual again found it to his advantage to set forth on his own. We live at a time when everything conspires to push the individual into the fold.