That is the whole trouble with being a heretic. One usually must think out everything for oneself.

That is the whole trouble with being a heretic. One usually must think out everything for oneself.

There is nothing to be found in a beehive that is not submerged in a bee. And yet you can read more

There is nothing to be found in a beehive that is not submerged in a bee. And yet you can search a bee forever with cyclotron and fluoroscope, and you will never find the hive.

The supreme irony of life is that no one gets out of it alive.

The supreme irony of life is that no one gets out of it alive.

The true measure of a man is how he treats someone who can do him
absolutely no good.

The true measure of a man is how he treats someone who can do him
absolutely no good.

The truth seems to be that propaganda on its own cannot force its way into unwilling minds; neither can it read more

The truth seems to be that propaganda on its own cannot force its way into unwilling minds; neither can it inculcate something wholly new; nor can it keep people persuaded once they have ceased to believe. It penetrates into minds already open, and rather than instill opinion it articulates and justifies opinions already present in the minds of its recipients.

I think I am better than the people who are trying to reform me.

I think I am better than the people who are trying to reform me.

...it is always from a minority acting in ways different from what the majority would prescribe that the majority in read more

...it is always from a minority acting in ways different from what the majority would prescribe that the majority in the end learns to do better.

K is for KENGHIS KHAN. _He_ was a very _nice_ person. History has no record of him. There is a read more

K is for KENGHIS KHAN. _He_ was a very _nice_ person. History has no record of him. There is a moral in that, somewhere.

The sort of dependence that results from exchange, i.e., from commercial transactions, is a reciprocal dependence. We cannot be dependent read more

The sort of dependence that results from exchange, i.e., from commercial transactions, is a reciprocal dependence. We cannot be dependent upon a foreigner without his being dependent on us. Now, this is what constitutes the very essence of society. To sever natural interrelations is not to make oneself independent, but to isolate oneself completely.