The presence of a body of well-instructed men, who have not to labor for their daily bread, is important to a degree which cannot be overestimated; as all high intellectual work is carried on by them, and on such work material progress of all kinds mainly depends, not to mention other and higher advantages.
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No amount of artificial reinforcement can offset the natural inequalities of human individuals.
No amount of artificial reinforcement can offset the natural inequalities of human individuals.
Progress cannot be organized.
Progress cannot be organized.
The meaning of life is that it stops.
The meaning of life is that it stops.
Against stupidity the very gods fight in vain.
Against stupidity the very gods fight in vain.
Man differs from the animal only by a little; most men throw that little away.
Man differs from the animal only by a little; most men throw that little away.
In strategy the longest way round is often the shortest way there- a direct approach to the object exhausts the read more
In strategy the longest way round is often the shortest way there- a direct approach to the object exhausts the attacker and hardens the resistance by compression, whereas an indirect approach loosens the defender's hold by upsetting his balance.
The nineteenth century planted the words which the twentieth century ripened into the atrocities of Stalin and Hitler. There is read more
The nineteenth century planted the words which the twentieth century ripened into the atrocities of Stalin and Hitler. There is hardly an atrocity committed in the twentieth century that was not foreshadowed or even advocated by some noble man of words in the nineteenth.
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.
Eagles soar, but weasels never get sucked into jet engines.
Eagles soar, but weasels never get sucked into jet engines.
