Woe unto you, when all men shall speak well of you! for so did
their fathers to the false read more

Woe unto you, when all men shall speak well of you! for so did
their fathers to the false prophets.

I speak after the manner of men because of the infirmity of your
flesh: for as ye have yielded read more

I speak after the manner of men because of the infirmity of your
flesh: for as ye have yielded your members servants to
uncleanness and to iniquity unto iniquity; even so now yield your
members servants to righteousness unto holiness.

Sometimes a concept is baffling not because it is profound but because it is wrong

Sometimes a concept is baffling not because it is profound but because it is wrong

The most precious things in speech are the pauses.

The most precious things in speech are the pauses.

Seeing then that we have such hope, we use great plainness of
speech:
And not as Moses, which read more

Seeing then that we have such hope, we use great plainness of
speech:
And not as Moses, which put a vail over his face, that the
children of Israel could not stedfastly look to the end of that
which is abolished:
But their minds were blinded: for until this day remaineth the
same vail untaken away in the reading of the old testament; which
vail is done away in Christ.

Freedom of speech and freedom of action are meaningless without freedom to think. And there is no freedom of thought read more

Freedom of speech and freedom of action are meaningless without freedom to think. And there is no freedom of thought without doubt.

Women speak because they wish to speak, whereas a man speaks only when driven to speech by something outside himself-like, read more

Women speak because they wish to speak, whereas a man speaks only when driven to speech by something outside himself-like, for instance, he can't find any clean socks

Speak not at all, in any wise, till you have somewhat to speak;
care not for the reward of read more

Speak not at all, in any wise, till you have somewhat to speak;
care not for the reward of your speaking, but simply and with
undivided mind for the truth of your speaking.

But though I be rude in speech, yet not in knowledge; but we have
been throughly made manifest among read more

But though I be rude in speech, yet not in knowledge; but we have
been throughly made manifest among you in all things.