Suspicion is far more to be wrong than right; more often unjust than just. It is no friend to virtue, read more

Suspicion is far more to be wrong than right; more often unjust than just. It is no friend to virtue, and always an enemy to happiness.

There is one safeguard known generally to the wise, which is an advantage and security to all, but especially to read more

There is one safeguard known generally to the wise, which is an advantage and security to all, but especially to democracies as against despots - suspicion.

All persons as they become less prosperous, are the more
suspicious. They take everything as an affront; and from read more

All persons as they become less prosperous, are the more
suspicious. They take everything as an affront; and from their
conscious weakness, presume that they are neglected.
[Lat., Omnes quibus res sunt minus secundae magis sunt, nescio
quomodo,
Suspiciosi; ad contumeliam omnia accipiunt magis;
Propter suam impotentiam se credunt negligi.]

Quoth Sidrophel, If you suppose,
Sir Knight, that I am one of those,
I might suspect, and read more

Quoth Sidrophel, If you suppose,
Sir Knight, that I am one of those,
I might suspect, and take th' alarm,
You bus'ness is but to inform;
But if it be, 'tis ne'er the near,
You have a wrong sow by the ear.

Would he were fatter! But I fear him not.
Yet if my name were liable to fear,
read more

Would he were fatter! But I fear him not.
Yet if my name were liable to fear,
I do not know the man I should avoid
So soon as that spare Cassius.

Suspicion follows close on mistrust.
[Ger., Argwohnen folgt auf Misstrauen.]

Suspicion follows close on mistrust.
[Ger., Argwohnen folgt auf Misstrauen.]

Suspicion follows close on mistrust.

Suspicion follows close on mistrust.

Disagreeable suspicions are usually the fruits of a second
marriage.
[Lat., Les soupcons importuns
Sont d'un read more

Disagreeable suspicions are usually the fruits of a second
marriage.
[Lat., Les soupcons importuns
Sont d'un second hymen les fruits les plus communs.]

Without your knowledge, the eyes and ears of many will see and
watch you, as they have done already.
read more

Without your knowledge, the eyes and ears of many will see and
watch you, as they have done already.
[Lat., Multorum te etiam oculi et aures non sentientem, sicuti
adhuc fecerunt, speculabuntur atque custodient.]