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To say that a man is vain means merely that he is pleased with the effect he produces on other read more
To say that a man is vain means merely that he is pleased with the effect he produces on other people. A conceited man is satisfied with the effect he produces on himself.
Surely men of low degree are vanity, and men of high degree are a
lie: to be laid in read more
Surely men of low degree are vanity, and men of high degree are a
lie: to be laid in the balance, they are altogether lighter than
vanity.
To act from pure benevolence is not possible for finite beings. Human benevolence is mingled with vanity, interest, or some read more
To act from pure benevolence is not possible for finite beings. Human benevolence is mingled with vanity, interest, or some other motive.
Methinks I am a prophet new inspired
And thus, expiring, do foretell of him:
His rash fierce read more
Methinks I am a prophet new inspired
And thus, expiring, do foretell of him:
His rash fierce blaze of riot cannot last,
For violent fires soon burn out themselves;
Small show'rs last long, but sudden storms are short;
He tires betimes that spurs too fast betimes;
With eager feeding doth choke the feeder;
Light vanity, insatiate cormorant,
Consuming means, soon preys upon itself.
Vain? Let it be so! Nature was her teacher,
What if a lovely and unsistered creature
Loved read more
Vain? Let it be so! Nature was her teacher,
What if a lovely and unsistered creature
Loved her own harmless gift of pleasing feature.
- Oliver Wendell Holmes, Sr.,
Sooth'd with the sound, the king grew vain:
Fought all his battles o'er again;
And thrice he read more
Sooth'd with the sound, the king grew vain:
Fought all his battles o'er again;
And thrice he routed all his foes, and thrice he slew the slain.
There are no grades of vanity, there are only grades of ability in concealing it
There are no grades of vanity, there are only grades of ability in concealing it
One will rarely err if extreme actions be ascribed to vanity, ordinary actions to habit, and mean actions to fear.
One will rarely err if extreme actions be ascribed to vanity, ordinary actions to habit, and mean actions to fear.
