The renewal of our natures is a work of great importance. It is not to be done in a day. read more

The renewal of our natures is a work of great importance. It is not to be done in a day. We have not only a new house to build up, but an old one to pull down.

I have this running quandary about Christmas. I get upset about it, because I feel that we American Christians make read more

I have this running quandary about Christmas. I get upset about it, because I feel that we American Christians make too much of it, and too little. Too little of it, because we pile all sorts of other things onto it, including some that have only the feeblest connection with the Event it is supposed to commemorate. If God did become a man, in any real sense, it is the most important thing that ever happened. Surely we, who believe it, could well devote one day a year to uninterrupted contemplation of the fact, and let Saturnalia fall on the winter solstice, where it belongs. On the other hand, we make so much of the actual birth, and forget the things that make it more than just the birth of a baby (though even that is, in Walt Whitman's phrase, "miracle enough to stagger sextillions of infidels") -- more, even, than the birth of the greatest man who ever lived. We forget the promise to Eve of a descendant who will solve the problem of Evil; the promise to Abraham of one by whom all mankind will be blessed; the promise to Moses of a greater prophet than he, to arise from his people; and the promise to David of a Son who would be his Master. We forget about the eternal Purpose behind it all: it's like telling a story and leaving out the point. Yes, it is true that God gave us His Son, and so maybe we ought also to give gifts -- but what, and to whom? It is also true that God gave us Himself, and the only sensible response to that is to give ourselves to Him. There is nothing else that He wants from us, or, if there is something, He can take it. Only I, my ego, my heart, is truly mine to give or to withhold -- and is therefore the appropriate gift to Him.

Continuing a Lenten series on prayer: THE ELEMENTS OF PRAYER Its ground: God, by whose goodness it springeth read more

Continuing a Lenten series on prayer: THE ELEMENTS OF PRAYER Its ground: God, by whose goodness it springeth in us. Its use: to turn our will to His will. Its end: to be made one with Him and like to Him in all things.

Commemoration of John Mason Neale, Priest, Poet, 1866 For all the vigour of his polemic, St. Paul does read more

Commemoration of John Mason Neale, Priest, Poet, 1866 For all the vigour of his polemic, St. Paul does not content himself with the denunciation of error, but finds the best defense against its insidious approaches in a closer adherence to the love of God and faith in Christ.

Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 Continuing a short series on prayer: read more

Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 Continuing a short series on prayer: Madness frequently discovers itself merely by unnecessary deviation from the usual modes of the world. My poor friend Christopher Smart showed the disturbance of his mind, by falling upon his knees, and saying his prayers in the street, or in any other unusual place. Now although, rationally speaking, it is greater madness not to pray at all, than to pray as Smart did, I am afraid there are so many who do not pray, that their understanding is not called in question... I did not think he ought to be shut up. His infirmities were not noxious to society. He insisted on people praying with him; and I'd as lief pray with Kit Smart as any.

Beginning a short series on prayer: Wherever... thou shalt be, pray secretly within thyself. If thou shalt be far read more

Beginning a short series on prayer: Wherever... thou shalt be, pray secretly within thyself. If thou shalt be far from a house of prayer, give not thyself trouble to seek for one, for thou thyself art a sanctuary designed for prayer. If thou shalt be in bed, or in any other place, pray there; thy temple is there.

Commemoration of Douglas Downes, Founder of the Society of Saint Francis, 1957 For the Platonic or Aristotelian philosophy it read more

Commemoration of Douglas Downes, Founder of the Society of Saint Francis, 1957 For the Platonic or Aristotelian philosophy it is of no importance whether Plato or Aristotle ever lived. For the mystical practice of an Indian, Persian, Chinese, or Neo-Platonic mystic it is a matter of indifference whether Rama, Buddha, Laotse, or Porphyrius are myths or not. The mystic has no personal relation to them. It is not here a question of somebody telling me the truth which of myself I cannot find, but of my finding an access to the depths of the world in the depths of my soul. And everywhere the tendency is to eliminate personality. Even where religion does not have this mystical character, it has no relation to an historical person, who communicates himself to me. That is the characteristic essence of the Christian faith alone. Even where a prophet plays the role of a mediator of divine truth, as for example in Islam, the religious act is not directed toward him but toward his teaching or message. But the Christian does not believe in the teachings of Jesus -- which would not be Christian faith, but general religion -- he believes in Christ Himself as being the Word of God.

The Conob Indians of northern Guatemala... describe love as "my soul dies." Love is such that, without experiencing the joy read more

The Conob Indians of northern Guatemala... describe love as "my soul dies." Love is such that, without experiencing the joy of union with the object of our love, there is a real sense in which "the soul dies." A man who loves God according to the Conob idiom would say "my soul dies for God." This not only describes the powerful emotion felt by the one who loves, but it should imply a related truth -- namely, that in true love there is no room for self. The man who loves God must die to self. True love is, of all emotions, the most unselfish, for it does not look out for self but for others. False love seeks to possess; true love seeks to be possessed. False love leads to cancerous jealousy; true love leads to a life-giving ministry.

Temptations and occasions put nothing into a man, but only draw out what was in him before.

Temptations and occasions put nothing into a man, but only draw out what was in him before.