Commemoration of Martyrs of Japan, 1597 Seven principles for eradicating selfish ambition in the fellowship: 1. the ministry of holding read more

Commemoration of Martyrs of Japan, 1597 Seven principles for eradicating selfish ambition in the fellowship: 1. the ministry of holding one's tongue Often we combat our evil thoughts most effectively if we absolutely refuse to allow them to be expressed in words... Thus it must be a decisive rule of every Christian fellowship that each individual is prohibited from saying much that occurs to him. This prohibition does not include the personal word of advice and guidance. But to speak about a brother is forbidden, even under the cloak of help and goodwill; for it is precisely in this guise that the spirit of hatred among brothers creeps in when it is seeking to create mischief.

Bless God, America.

Bless God, America.

Feast of Augustine, first Archbishop of Canterbury, 605 Christians must learn again what Christians have always known -- how read more

Feast of Augustine, first Archbishop of Canterbury, 605 Christians must learn again what Christians have always known -- how to live without immediate hopes in the world.

Feast of the Venerable Bede, Priest, Monk of Jarrow, Historian, 735 Commemoration of Aldhelm, Abbot of Mamsbury, Bishop of Sherborne, read more

Feast of the Venerable Bede, Priest, Monk of Jarrow, Historian, 735 Commemoration of Aldhelm, Abbot of Mamsbury, Bishop of Sherborne, 709 As we shared together our feelings about the study groups, we realised that we were not meeting together each week for an intellectual exercise: some thing very real and significant was taking place. We were coming to know that the Christian faith is not primarily an ethic; it is not the struggle to do good or be good, but an encounter with Christ, of which morality and ethical living are by-products.

When the Bible speaks of "following Jesus", it is proclaiming a discipleship which will liberate mankind from all man-made dogma, read more

When the Bible speaks of "following Jesus", it is proclaiming a discipleship which will liberate mankind from all man-made dogma, from every burden and oppression, from every anxiety and torture which afflicts the conscience. If they follow Jesus, men escape from the hard yoke of their own laws, and submit to the kindly yoke of Jesus Christ. But does this mean that we can ignore the seriousness of His command? Far from it! We can only achieve perfect liberty and enjoy fellowship with Jesus when His command, His call to absolute discipleship, is appreciated in its entirety. Only the man who follows the command of Jesus without reserve, and submits unresistingly to His yoke, finds his burden easy, and under its gentle pressure receives the power to persevere in the right way. The command of Jesus is hard -- unutterably hard -- for those who try to resist it.

Feast of Alfred the Great, King of the West Saxons, Scholar, 899 Commemoration of Cedd, Founding Abbot of Lastingham, Bishop read more

Feast of Alfred the Great, King of the West Saxons, Scholar, 899 Commemoration of Cedd, Founding Abbot of Lastingham, Bishop of the East Saxons, 664 Continuing a short series on prayer: All outward power that we exercise in the things about us is but a shadow in comparison of that inward power that resides in our will, imagination, and desires; these communicate with eternity and kindle a life which always reaches either Heaven or hell... Here lies the ground of the great efficacy of prayer, which when it is the prayer of the heart, the prayer of faith, has a kindling and creating power, and forms and transforms the soul into everything that the desire reaches after: it has the key to the Kingdom of Heaven and unlocks all its treasures; it opens, extends and moves that in us which has its being and motion in and with the divine nature. and so it brings us into real union and Communion with God.

Commemoration of Eglantine Jebb, Social Reformer, Founder of 'Save the Children', 1928 Let a clergyman but intend to please read more

Commemoration of Eglantine Jebb, Social Reformer, Founder of 'Save the Children', 1928 Let a clergyman but intend to please God in all his actions, as the happiest and best thing in the world, and then he will know that there is nothing noble in a clergyman but a burning zeal for the salvation of souls; nor anything poorer in his profession [than] idleness and a worldly spirit.

Feast of the Conversion of Paul O for a thousand tongues to sing My great Redeemer's praise, The read more

Feast of the Conversion of Paul O for a thousand tongues to sing My great Redeemer's praise, The glories of my God and King, The triumphs of his grace! My gracious Master and my God, Assist me to proclaim, To spread through all the earth abroad The honours of thy name. Jesus! the name that charms our fears, That bids our sorrows cease; 'Tis music in the sinner's ears, 'Tis life, and health, and peace. He breaks the power of cancelled sin, He sets the prisoner free; His blood can make the foulest clean, His blood availed for me. He speaks, and, listening to his voice, New life the dead receive, The mournful, broken hearts rejoice, The humble poor believe. Hear him, ye deaf; his praise, ye dumb, Your loosened tongues employ; Ye blind, behold your Saviour come, And leap, ye lame, for joy. Look unto him, ye nations, own Your God, ye fallen race; Look, and be saved through faith alone, Be justified by grace. See all your sins on Jesus laid: The Lamb of God was slain, His soul was once an offering made For every soul of man. Awake from guilty nature's sleep, And Christ shall give you light, Cast all your sins into the deep, And wash you purest white. With me, your chief, ye then shall know, Shall feel your sins forgiven; Anticipate your heaven below, And own that love is heaven.

Trinity Sunday I vehemently dissent from those who would not have private persons read the Holy Scriptures, nor read more

Trinity Sunday I vehemently dissent from those who would not have private persons read the Holy Scriptures, nor have them translated into the vulgar tongues. I would wish that all women -- girls even -- would read the Gospels and the letters of Paul. I wish that they were translated into all languages of all people. To make them understood is surely the first step. It may be that they might be ridiculed by many, but some would take them to heart. I long that the husbandman should sing portions of them to himself as he follows the plough, that the weaver should hum them to the tune of his shuttle, that the traveller should beguile with their stories the tedium of his journey.