The evidence for our New Testament writings is ever so much greater than the evidence for many writings of classical authors, the authenticity of which no-one dreams of questioning. And if the New Testament were a collection of secular writings, their authenticity would generally be regarded as beyond all doubt. It is a curious fact that historians have often been much readier to trust the New Testament than have many theologians.
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Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 Other sins find their vent in the read more
Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 Other sins find their vent in the accomplishment of evil deeds, whereas pride lies in wait for good deeds, to destroy them.
That appearance on earth as an individual is the crisis in the history both of Christ Himself and of the read more
That appearance on earth as an individual is the crisis in the history both of Christ Himself and of the humanity He saves and leads. The ministry of Jesus, therefore, culminating in His death, is essential to Paul's whole thought. If in certain aspects of his theology it is the death that bulks most largely -- because it seemed to him to be the purest and most moving expression of what the whole life meant -- he is quite aware that the ethical impulse given by the example and teaching of Jesus is of the very stuff of the Christian life. He alludes to the Gospel story but sparingly, but those who study his teaching most closely become aware that he is himself acting and speaking all through under the impulse of the life and teaching of Jesus. If he refuses to "know Christ after the flesh," it means that he will not risk a harking back to the temporary conditions of the Galilean ministry when the Spirit of Christ is clearly leading out into new fields. The issues of that ministry have been gathered up in the new experience of "Christ in me", and that experience gives a living Christ, who leads ever onward those who will adventure with Him, and not a prophet of the past, whose words might pass into a dead tradition.
Taken as practical counsel for survival, the Fifth Commandment is now almost a dead letter. Yet if our world were read more
Taken as practical counsel for survival, the Fifth Commandment is now almost a dead letter. Yet if our world were truly Christian, the change might be a reason for rejoicing. We no longer need our families -- we are therefore free to love them with complete unselfishness. Now at last it is possible to honour our parents genuinely, because they no longer have the power to kill us if we don't. The old sort of honour was sometimes an ugly sham: the son who respects Father only out of fear of punishment is not much of a son, just as the Christian who worships God only out of fear of hell is precious little of a Christian. But the new sort of honour can be a beautiful and holy thing. There are many sweet and sane families bound together by love; there are plenty of experts who remind us that only love can make the modern family work at all. And one must admit that there are plenty of parents very willing to be honoured. The catch is that not so many of them are willing to be honourable.
Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 After all, Brethren, the whole end of Theology read more
Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 After all, Brethren, the whole end of Theology is love. It seems hard to realize that that is so, but so it is. If your theology does not make you more loving, it has not Christianized you and to that extent is not a Christian theology... All ecclesiasticism and all doctrinalizing are in order to form character, and the soul of character is love. Preach the truth in love, and for the development of love.
Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 The Spirit read more
Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 The Spirit guided the Church in the creation of organization and officers (Acts 6:3, 20:28). The first three gifts of the Spirit which God had set in the Church were apostles, prophets, and teachers, in addition to which the whole Church had a gift of government (I Cor. 12:4, 28). The decisions of the first council of the Church were first of all decrees of the Spirit (Acts 15:28). Paul had preached and created churches by the power of the Spirit (I Cor. 2:4; 1 Thess. 1:5,6; Gal. 3:2). In one Spirit were all believers baptized into one body (I Cor. 12:13: cf. Phil. 1:27). The Spirit therefore dwells in the Church as the principle of its entire united and common life (Eph. 2:18, 22; cf. I Cor. 3:16).
... They haled him, trembling, to the Judgement Seat. "O Lord, behold the man who made the nails that read more
... They haled him, trembling, to the Judgement Seat. "O Lord, behold the man who made the nails that pierced Thy feet!" The Master laid a thin, scarred hand upon the shame-bowed head. "They were good nails," he said...
In the Old Testament, we find the idea that God enters into the sufferings of His people. "In all their read more
In the Old Testament, we find the idea that God enters into the sufferings of His people. "In all their afflictions, He was afflicted." The relation of God to the woes of the world is not that of a mere spectator. The New Testament goes further, and says that God is love. But that is not love which, in the presence of acute suffering, can stand outside and aloof. The doctrine that Christ is the image of the unseen God means that God does not stand outside.
Commemoration of Charles Williams, Spiritual Writer, 1945 It may be possible for each of us to think too much read more
Commemoration of Charles Williams, Spiritual Writer, 1945 It may be possible for each of us to think too much of his own potential glory hereafter; it is hardly possible for him to think too often or too deeply about that of his neighbour. The load, or weight, or burden, of my neighbour's glory should be laid daily on my back, a load so heavy that only humility can carry it, and the backs of the proud will be broken. It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship --or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people.
Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 No heart can conceive that treasury of mercies read more
Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 No heart can conceive that treasury of mercies which lies in this one privilege, in having liberty and ability to approach unto God at all times, according to His mind and will.
