Beginning a short series of verse on Christ: ... They haled him, trembling, to the Judgement Seat. read more

Beginning a short series of verse on Christ: ... They haled him, trembling, to the Judgement Seat. "O Lord, behold the man who made the nails that pierced Thy feet!" The Master laid a thin, scarred hand upon the shame-bowed head. "They were good nails," he said...

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 If the wounds of millions are to be healed, what read more

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 If the wounds of millions are to be healed, what other way is there except through forgiveness? Jesus, at least, leaves us no alternative. The command is stern. The terms are set: "But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.".

Feast of Dunstan, Archbishop of Canterbury, 988 I suddenly saw that all the time it was not I who read more

Feast of Dunstan, Archbishop of Canterbury, 988 I suddenly saw that all the time it was not I who had been seeking God, but God who had been seeking me. I had made myself the centre of my own existence and had my back turned to God. All the beauty and truth which I had discovered had come to me as a reflection of his beauty, but I had kept my eyes fixed on the reflection and was always looking at myself. But God had brought me to the point at which I was compelled to turn away from the reflection, both of myself and of the world which could only mirror my own image. During that night the mirror had been broken, and I had felt abandoned because I could no longer gaze upon the image of my own reason and the finite world which it knew. God had brought me to my knees and made me acknowledge my own nothingness, and out of that knowledge I had been reborn. I was no longer the centre of my life and therefore I could see God in everything.

Commemoration of John Wycliffe, Reformer, 1384 The gist of what Wycliffe has to say on every point is read more

Commemoration of John Wycliffe, Reformer, 1384 The gist of what Wycliffe has to say on every point is practically this, that where the Church and the Bible do not agree, we must prefer the Bible; that where authority and conscience appear to be rival guides, we shall be much safer in following conscience; and that where the letter and the spirit seem to be in conflict, the spirit is above the letter.

Commemoration of John Calvin, renewer of the Church, 1564 However these deeds of men are judged in themselves, still read more

Commemoration of John Calvin, renewer of the Church, 1564 However these deeds of men are judged in themselves, still the Lord accomplished his work through them alike when he broke the bloody scepters of arrogant kings and when he overturned intolerable governments. Let the princes hear and be afraid. But we must, in the meantime, be very careful not to despise or violate that authority of magistrates, full of venerable majesty, which God has established by the weightiest decrees, even though it may reside with the most unworthy men, who defile it as much as they can with their own wickedness. For, if the correction of unbridled despotism is the Lord's to avenge, let us not at once think that it is entrusted to us, to whom no command has been given except to obey and suffer.

Faith is that which, knowing the Lord's will, goes and does it; or, not knowing it, stands and waits, content read more

Faith is that which, knowing the Lord's will, goes and does it; or, not knowing it, stands and waits, content in ignorance as in knowledge, because God wills -- neither pressing into the hidden future, nor careless of the knowledge which opens the path of action.

Division has always been a disease of the church... The Love Feast, which should have been the sign and symbol read more

Division has always been a disease of the church... The Love Feast, which should have been the sign and symbol of perfect unity, has become a thing of divisions and class distinctions. And here there is something which only the newer translations reveal. In the older translations, it is said that to eat and drink at the sacrament without discerning the Lord's body is the way to judgment and not to salvation. But in the best Greek text, the word Lord's is not included. The sin is not to discern the body; that is to say, not to discern that the church is a body, not to be aware of the oneness of the church, not to be aware of the togetherness in which all its members should be joined.

Commemoration of Charles Williams, Spiritual Writer, 1945 I thirst, but not as once I did, The vain delights of earth read more

Commemoration of Charles Williams, Spiritual Writer, 1945 I thirst, but not as once I did, The vain delights of earth to share; Thy wounds, Emmanuel, all forbid That I should seek my pleasures there. It was the sight of Thy dear cross First weaned my soul from earthly things; And taught me to esteem as dross The mirth of fools, and pomp of kings. I want that grace that springs from Thee, That quickens all things where it flows; And makes a wretched thorn like me Bloom as the myrtle or the rose. Dear fountain of delight unknown! No longer sink beneath the brim, But overflow, and pour me down A living and life-giving stream! For sure, if all the plants that share The notice of Thy Father's eye, None proves less grateful to His care, Or yields Him meaner fruit than I.

The real presence of Christ's most precious Body and Blood is not to be sought for in the Sacrament, but read more

The real presence of Christ's most precious Body and Blood is not to be sought for in the Sacrament, but in the worthy receiver of the Sacrament.