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Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 No heart can conceive that treasury of mercies read more
Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 No heart can conceive that treasury of mercies which lies in this one privilege, in having liberty and ability to approach unto God at all times, according to His mind and will.
Sacrifice, contrary to much popular opinion, was not to the Hebrew some crude, temporary and merely typical institution, nor simply read more
Sacrifice, contrary to much popular opinion, was not to the Hebrew some crude, temporary and merely typical institution, nor simply a substitute for that dispensation until better things were to be provided later. Sacrifice was then the only sufficient means of remaining in harmonious relation to God. No Hebrew dared neglect this obligation. It was adequate for the period in which God intended it should serve. This is not the same as saying, however, that Levitical sacrifice was on an equal with the sacrifice of Christ, nor that the blood of bulls and goats could, from God's side, take away sins; but it is recognizing the reality of the divine institution of Mosaic worship, and looking, as too often Old Testament interpreters fail to do, at sacrifice and priestly ritual from the viewpoint of the Hebrew in the Old Testament dispensation. Sacrifice, to the pious Hebrew, was not something insignificant, nor simply a perfunctory ritual, but it was an important element in his moral obedience to the revealed will of God. Sacrifice was by its very nature, which involved faith and repentance on the part of the worshiper and the putting to death of his substitute victim; intensely personal, ethical, moral, and spiritual, because it was intended to reflect the attitude of the heart and will toward God.
Feast of Boniface (Wynfrith) of Crediton, Archbishop of Mainz, Apostle of Germany, Martyr, 754 It is only by fidelity read more
Feast of Boniface (Wynfrith) of Crediton, Archbishop of Mainz, Apostle of Germany, Martyr, 754 It is only by fidelity in little things that the grace of true love to God can be sustained, and distinguished from a passing fervor of spirit... No one can well believe that our piety is sincere, when our behavior is lax and irregular in its little details. What probability is there that we should not hesitate to make the greatest sacrifices, when we shrink from the smallest?
Once you make up your mind never to stand waiting and hesitating when your conscience tells you what you ought read more
Once you make up your mind never to stand waiting and hesitating when your conscience tells you what you ought to do, and you have got the key to every blessing that a sinner can reasonably hope for.
Forgiveness is the answer to the child's dream of a miracle by which what is broken is made whole again, read more
Forgiveness is the answer to the child's dream of a miracle by which what is broken is made whole again, what is soiled is made clean again.
Let God operate in thee; Hand the work over to Him and do not disquiet thyself as to whether or read more
Let God operate in thee; Hand the work over to Him and do not disquiet thyself as to whether or no He is working with nature or above nature, for His are both nature and grace.
Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 Some men, not content with [Christ] read more
Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 Some men, not content with [Christ] alone, are borne hither and thither from one hope to another; even if they concern themselves chiefly with him, they nevertheless stray from the right way in turning some part of their thinking in another direction. Yet such distrust cannot creep in where men have once for all truly known the abundance of his blessings.
Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 It was my generation, and the generation that preceded read more
Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 It was my generation, and the generation that preceded me, that forgot. The younger generation is not primarily to be blamed. Those who are struggling today, those who are far away and doing that which is completely contrary to the Christian conscience, are not first to be blamed. It is my generation, and the generation that preceded me, who turned away. Today we are left, not only with a religion and a church without meaning, but... with a culture without meaning.
"What Thou wilt, when Thou wilt, how Thou wilt." I had rather speak these three sentences from my heart in read more
"What Thou wilt, when Thou wilt, how Thou wilt." I had rather speak these three sentences from my heart in my mother tongue than be master of all the languages in Europe.