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We have peace with God by the righteousness of Christ, and peace of conscience by the fruits of righteousness in read more
We have peace with God by the righteousness of Christ, and peace of conscience by the fruits of righteousness in ourselves.
Let us not forget the humanity of the Lord Jesus Christ. Let us not think of it vaguely, and fall read more
Let us not forget the humanity of the Lord Jesus Christ. Let us not think of it vaguely, and fall into the heretical fancy that the Son of God became man merely to transact certain things which were necessary to secure the salvation of men, and that after this object was achieved His human nature recedes into the background and impenetrable obscurity. No, it is not so; all-important as His work on earth was -- the only foundation of our hope and blessedness -- let us adore the revealed mystery that God gave us His Son, never to recall Him, as it were, and take Him away from us; He spared Him not and gave Him to us, allowing Him to become man, exalting Him as the Son of Man, enthroning Him because of his obedience unto death, and giving unto Him as the Son of Man all power in heaven and earth.
Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 The Gospels do not explain the Resurrection -- the read more
Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 The Gospels do not explain the Resurrection -- the Resurrection explains the Gospels.
Deep unto deep, O Lord, Crieth in me, Gathering strength I come, Lord, unto Thee. Jesus of read more
Deep unto deep, O Lord, Crieth in me, Gathering strength I come, Lord, unto Thee. Jesus of Calvary, Smitten for me, Ask what Thou wilt, but give Love to me.
I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.
I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.
Continuing a series on God and the human condition: The situation in which we find ourselves in this world read more
Continuing a series on God and the human condition: The situation in which we find ourselves in this world seems to be a condition of estrangement from God, with little feeling of contact with Him, yet a curious nostalgic feeling that somewhere He exists and that our life would be much more complete if we were in relationship with Him. The deep, seemingly indestructible awareness of something like homesickness for God is the natural basis for believing in some kind of "fall" -- we seem to remember something better and to be possessed to recapture it. There appears to be a gap, a chasm, between God and us which must be crossed if we are to be in relationship with him. We know that our own wrongdoing can widen the chasm: we are not so sure what will close it. Yet our first great need is not for a set of rules about how to be good: it is for something to bridge that yawning canyon between us and the God we dimly seem to remember, but cannot entirely forget.
It's bad when you fail morally. It's worse when you don't repent.
It's bad when you fail morally. It's worse when you don't repent.
Continuing a Lenten series on prayer: It must be our anxious care, whenever we are ourselves pressed, or see read more
Continuing a Lenten series on prayer: It must be our anxious care, whenever we are ourselves pressed, or see others pressed by any trial, instantly to have recourse to God. And again, in any prosperity of ourselves or others, we must not omit to testify our recognition of God's hand by praise and thanksgiving. Lastly, we must in all our prayers carefully avoid wishing to confine God to certain circumstances, or prescribe to him the time, place, or mode of action. In like manner, we are taught by [the Lord's] prayer not to fix any law or impose any condition upon him, but leave it entirely to him to adopt whatever course of procedure seems to him best, in respect of method, time, and place. For, before we offer up any petition for ourselves, we ask that his will may be done, and by so doing place our will in subordination to his, just as if we had laid a curb upon it, that, instead of presuming to give law to God, it may regard him as the ruler and disposer of all its wishes.
Feast of François de Sales, Bishop of Geneva, Teacher, 1622 We must not be unjust and require from read more
Feast of François de Sales, Bishop of Geneva, Teacher, 1622 We must not be unjust and require from ourselves what is not in ourselves. Do not desire not to be what you are, but desire to be very well what you are.