Resolution is no strange and extraordinary thing; it is one of the most common acts that belong to us as read more

Resolution is no strange and extraordinary thing; it is one of the most common acts that belong to us as we are men. But we do not ordinarily apply it to the best purposes. It is not so ordinary for men to resolve to be good as to resolve to be rich and great, not so common for men to resolve against sin as to resolve against poverty and suffering. It is not so usual for men to resolve to keep a good conscience as to keep a good place.

Have patience with all things, but chiefly have patience with yourself. Do not lose courage in considering your own imperfections read more

Have patience with all things, but chiefly have patience with yourself. Do not lose courage in considering your own imperfections but instantly set about remedying them -- every day begin the task anew.

Commemoration of Martin Luther, Teacher, Reformer, 1546 Here is the truly Christian life, here is faith really working by read more

Commemoration of Martin Luther, Teacher, Reformer, 1546 Here is the truly Christian life, here is faith really working by love: when a man applies himself with joy and love to the works of that freest servitude, in which he serves others voluntarily and for naught; himself abundantly satisfied in the fulness and richness of his own faith.

Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 Love is careful of read more

Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 Love is careful of little things, of circumstances and measures, and of little accidents; not allowing to itself any infirmity which it strives not to master, aiming at what it cannot yet reach, desiring to be of an angelic purity, and of a perfect innocence, and a seraphical fervor, and fears every image of offense; is as much afflicted at an idle word as some at an act of adultery, and will not allow to itself so much anger as will disturb a child, nor endure the impurity of a dream. And this is the curiosity and niceness of divine love: this is the fear of God, and is the daughter and production of love.

The New Testament is an intensely personal document. It is not the effort of a group of men who are read more

The New Testament is an intensely personal document. It is not the effort of a group of men who are out to prove something to us by the force of their rational arguments. But it is the testimony, or testament, of a group of witnesses... who are bent on simply reporting to us the experience of a love that overtook them and overwhelmed them, a peace that passed all their understanding, and a peace that they in turn would pass on to us.

It was not dogma that moved the world, but life. Frequently, when rival parties and rival nations fought with one read more

It was not dogma that moved the world, but life. Frequently, when rival parties and rival nations fought with one another as to which of two opposed dogmas was the truth, they had been arrayed against one another by more deep-seated and vital causes, and merely inscribed at the last the dogmas on their standards or chose them as watchwords or symbols. We are tired of those elaborate discussions of the fine, wire-drawn, subtle distinctions between sects, and those elaborate discussions of the principles involved in heresies, and we desire to see the real differences in life and conduct receive more attention.

The possibility of rejection was ever present. St. Paul did not establish himself in a place and go on preaching read more

The possibility of rejection was ever present. St. Paul did not establish himself in a place and go on preaching for years to men who refused to act on his teaching. When once he had brought them to a point where decision was clear, he reminded that they should make their choice. If they rejected him, he rejected them... He did not simply "go away"; he openly rejected those who showed themselves unworthy of his teaching. It was part of the Gospel that men might "judge themselves unworthy of eternal life". It is a question which needs serious consideration whether the Gospel can be truly preached if this element is left out.

Concluding a short series on topics of Christian apologetics: We need to forget the imaginary Christ who has been read more

Concluding a short series on topics of Christian apologetics: We need to forget the imaginary Christ who has been ours too long and to rediscover the real Christ, the Christ of the prophets and the martyrs and the confessors, the Christ who is not only the lover of souls but also master, a monarch with demands to make in industry, in finance, in education, in the arts, in marriage, in the home; the Christ who is teacher of a social ideology which has eternal validity; the Christ who cries aloud with convincing force, "He who would save his life will lose it; only he who is willing to lose his life, can find it.".

Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Whilst you are divided betwixt God and read more

Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Whilst you are divided betwixt God and the world, you have neither the pleasures of Religion, nor the pleasures of the world, but are always in the uneasiness of a divided state of heart. You have only so much Religion as serves to disquiet you, to show you a handwriting on the wall, to interrupt your pleasures, and to appear as a death's-head at all your feasts, but not Religion enough to give you a taste and feeling of its pleasures. You dare not wholly neglect Religion, but then you take no more than is just sufficient to keep you from being a terror to yourself, and you are as loth to be very good as you are fearful to be very bad.