Christianity is not a religion but a relationship of love expressed toward God and men. The church is committed by its Founder to reach out in love to every movement that upbuilds character and integrity in men, and every gesture that aims to resolve the differences that estrange human beings from each other. The Gospel in its free course goes hand-in-hand with the cup of cold water.
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Commemoration of Giles of Provence, Hermit, c.710 The purpose of religion -- at any rate, the Christian religion read more
Commemoration of Giles of Provence, Hermit, c.710 The purpose of religion -- at any rate, the Christian religion -- is not to get you into heaven, but to get heaven into you.
Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 Devotion signifies a life given, read more
Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 Devotion signifies a life given, or devoted, to God. He therefore is the devout man, who lives no longer to his own will, or the way and spirit of the world, but to the sole will of God, who considers God in everything, who serves God in everything, who makes all the parts of his common life, parts of piety, by doing everything in the name of God, and under such rules as are conformable to His glory.
Maundy Thursday Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 What do I mean by "interpret in a religious read more
Maundy Thursday Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 What do I mean by "interpret in a religious sense"? In my view, that means to speak on the one hand metaphysically, and on the other individualistically. Neither of these is relevant to the Bible message or to the man of today. Is it not true to say that individualistic concern for personal salvation has almost completely left us all? Are we not really under the impression that there are more important things than bothering about such a matter? (Perhaps not more important than the matter itself, but more than bothering about it). I know it sounds pretty monstrous to say that. But is it not, at bottom, even Biblical?... It is not with the next world that we are concerned, but with this world as created and preserved and set subject to laws and atoned for and made new. What is above the world is, in the Gospel, intended to exist for this world -- I mean that not in the anthropocentric sense of liberal, pietistic, ethical theology, but in the Bible sense of the creation and of the incarnation, crucifixion, and resurrection of Jesus Christ.
Feast of the Holy Innocents Though Christ a thousand times In Bethlehem be born, If he's not born in read more
Feast of the Holy Innocents Though Christ a thousand times In Bethlehem be born, If he's not born in thee Thy soul is still forlorn. The cross on Golgotha Will never save thy soul; The cross in thy own heart Alone can make thee whole. ... anonymous, 3rd century December 29, 2002 Feast of Thomas Becket, Archbishop of Canterbury, Martyr, 1170 The nature of Christ's salvation is woefully misrepresented by the present-day evangelist. He announces a Savior from hell rather than a Savior from sin. And that is why so many are fatally deceived, for there are multitudes who wish to escape the Lake of fire who have no desire to be delivered from their carnality and worldliness.
Feast of Nicholas, Bishop of Myra, c.326 If one could talk absolutely humanly about Christ, one would read more
Feast of Nicholas, Bishop of Myra, c.326 If one could talk absolutely humanly about Christ, one would have to say that the words: "my God, my God, why hast thou forsaken me?" are impatient and untrue. They can only be true if God says them, and consequently also when the God-Man says them. And indeed since it is true, it is the very limit of suffering.
Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 "The read more
Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 "The clergy," says Canon Rhymes, "are called to give to the laity the benefit of their theological understanding and so help them to account for and understand the faith which is in them." But surely there is no point in trying to account for faith: the moment it is accounted for rationally, it is no longer faith. Those whose hearts are filled with the Christian spirit... are best left to proclaim the Gospel in their own words and, above all, through the example of their own lives.
This is our Lord's will, ... that our prayer and our trust be, alike, large. For if we do not read more
This is our Lord's will, ... that our prayer and our trust be, alike, large. For if we do not trust as much as we pray, we fail in full worship to our Lord in our prayer; and also we hinder and hurt ourselves. The reason is that we do not know truly that our Lord is the ground from which our prayer springeth; nor do we know that it is given us by his grace and his love. If we knew this, it would make us trust to have of our Lord's gifts all that we desire. For I am sure that no man asketh mercy and grace with sincerity, without mercy and grace being given to him first.
It is to be feared that the most of us know not how much glory may be in present grace, read more
It is to be feared that the most of us know not how much glory may be in present grace, nor how much of heaven may be obtained in holiness on the earth.
Feast of Stephen, Deacon, First Martyr The man who will not act until he knows all will read more
Feast of Stephen, Deacon, First Martyr The man who will not act until he knows all will never act at all.
