Let us not forget the humanity of the Lord Jesus Christ. Let us not think of it vaguely, and fall read more

Let us not forget the humanity of the Lord Jesus Christ. Let us not think of it vaguely, and fall into the heretical fancy that the Son of God became man merely to transact certain things which were necessary to secure the salvation of men, and that after this object was achieved His human nature recedes into the background and impenetrable obscurity. No, it is not so; all-important as His work on earth was -- the only foundation of our hope and blessedness -- let us adore the revealed mystery that God gave us His Son, never to recall Him, as it were, and take Him away from us; He spared Him not and gave Him to us, allowing Him to become man, exalting Him as the Son of Man, enthroning Him because of his obedience unto death, and giving unto Him as the Son of Man all power in heaven and earth.

Feast of Barnabas the Apostle It is obvious ... that there are many lay people who can counsel more read more

Feast of Barnabas the Apostle It is obvious ... that there are many lay people who can counsel more effectively than the minister can in such areas as adjusting to widowhood, coming to terms with advancing age, bringing principle to bear upon business decisions, because they have experience in these fields which the minister does not personally have. At the very least, they can add a note of reality to what the minister offers. In many cases, the group takes up where the individual counseling left off, supplementing it or even eliminating it entirely. I have been repeatedly thankful that a group was available to give steady guidance who had made a fresh start in Christian living, but who still had a long way to go; this has been especially true in cases of loneliness, moderate emotional instability, inability to understand others, and need of continued guidance in the use of prayer and the Bible and the accepting and giving of love. In the nature of the case, no amount of individual counseling can fully deal with these needs. The "priesthood of all believers" becomes a recognized fact, with each person helping to open up for his neighbor the way to God.

A man may blaspheme against the Son of Man and be forgiven; but the sin against the Spirit of Truth read more

A man may blaspheme against the Son of Man and be forgiven; but the sin against the Spirit of Truth -- what can God Himself do with or for the man who will not acknowledge the truth he knows, or follow the light he sees?

Very few people in the world would care to listen to the real defense of their own characters. The real read more

Very few people in the world would care to listen to the real defense of their own characters. The real defense, the defense which belongs to the Day of Judgment, would make such damaging admissions, would clear away so many artificial virtues, would tell such tragedies of weakness and failure, that a man would sooner be misunderstood and censured by the world than exposed to that awful and merciless eulogy.

The most perfect way of seeking God, and the most suitable order, is not for us to attempt with bold read more

The most perfect way of seeking God, and the most suitable order, is not for us to attempt with bold curiosity to penetrate to the investigation of His essence, which we ought more to adore than meticulously to search out, but for us to contemplate Him in His works, whereby He renders Himself near and familiar to us, and in some manner communicates Himself.

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 If Christianity has never frightened us, we have read more

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 If Christianity has never frightened us, we have not yet learnt what it is. ... Abp. William Temple November 7, 2001 Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 The social gospel is not an addendum to the gospel; it is the gospel. If we read the Gospels, it becomes clear that it was not what Jesus said about God that got him into trouble (but) his treatment of men and women, his way of being friendly with outcasts with whom no respectable Jew would have anything to do. It has always been fairly safe to talk about God; it is when we start to talk about men that the trouble starts. And yet the fact remains that there is no conceivable way of proving that we love God other than by loving men. And there is no conceivable way of proving that we love men than by doing something for those who most need help.

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 Continuing a read more

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 Continuing a short series on Romans 8: Romans 8:14,16. Ephesians 1:13,14. The Witnessing and Sealing Spirit Why should the children of a king Go mourning all their days? Great Comforter, descend and bring Some tokens of thy grace. Dost though not dwell in all thy saints, And seal the heirs of heaven? When wilt thou banish my complaints, And shew my sins forgiven? Assure my conscience of her part In the Redeemer's blood; And bear thy witness with my heart, That I am born of God. Thou are the earnest of his love, The pledge of joys to come; And thy soft wings, celestial Dove, Will safe convey me home.

Let no man think to kill sin with few, easy, or gentle strokes. He who hath once smitten a serpent, read more

Let no man think to kill sin with few, easy, or gentle strokes. He who hath once smitten a serpent, if he follow not on his blow until he be slain, may repent that ever he began the quarrel. And so will he who undertakes to deal with sin, and pursues it not constantly to the death.

Commemoration of William Wilberforce, Social Reformer, 1833 The generality of nominal Christians... are almost entirely taken up with the read more

Commemoration of William Wilberforce, Social Reformer, 1833 The generality of nominal Christians... are almost entirely taken up with the concerns of the present world. They know indeed that they are mortal, but they do not feel it. The truth rests in their understandings, and cannot gain admission into their hearts. This speculative persuasion is altogether different from that strong practical impression of the infinite importance of eternal things, which, attended with a proportionate sense of the shortness and uncertainty of all below, while it prompts to activity from a conviction that the night cometh when no man can work, produces a certain firmness of texture, which hardens us against the buffetings of fortune, and prevents our being very deeply penetrated by the cares and interests, the good or evil, of this transitory state.