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The self-sins... dwell too deep within us and are too much a part of our natures to come to our read more
The self-sins... dwell too deep within us and are too much a part of our natures to come to our attention till the light of God is focused upon them. The grosser manifestations of these sins -- egotism, exhibitionism, self-promotion -- are strangely tolerated in Christian leaders, even in circles of impeccable orthodoxy. They are so much in evidence as actually, for many people, to become identified with the gospel. I trust it is not a cynical observation to say that they appear these days to be a requisite for popularity in some sections of the Church visible. Promoting self under the guise of promoting Christ is currently so common as to excite little notice.
Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 Only when a man tries to live read more
Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 Only when a man tries to live the divine life can the divine Christ manifest Himself to him. Therefore, the true way for you to find Christ is not to go groping in a thousand books. It is not for you to try evidences about a thousand things that people have believed of Him, but it is for you to undertake so great a life, so devoted a life, so pure a life, so serviceable a life, that you cannot do it except by Christ, and then see whether Christ helps you. See then whether there comes to you the certainty that you are a child of God, and the manifestation of the child of God becomes the most credible, the most certain thing to you in all of history.
Commemoration of Martin Luther, Teacher, Reformer, 1546 All who call on God in true faith, earnestly from the read more
Commemoration of Martin Luther, Teacher, Reformer, 1546 All who call on God in true faith, earnestly from the heart, will certainly be heard, and will receive what they have asked and desired, although not in the hour or in the measure, or the very thing which they ask; yet they will obtain something greater and more glorious than they had dared to ask.
Thou wilt never be spiritually minded and godly unless thou art silent concerning other men's matters and take full heed read more
Thou wilt never be spiritually minded and godly unless thou art silent concerning other men's matters and take full heed to thyself.
Commemoration of Johann Sebastian Bach, musician, 1750 Experience makes us see an enormous difference between piety and goodness.
Commemoration of Johann Sebastian Bach, musician, 1750 Experience makes us see an enormous difference between piety and goodness.
The world is not divine sport, it is divine destiny. There is a divine meaning of the world, of man, read more
The world is not divine sport, it is divine destiny. There is a divine meaning of the world, of man, of human persons, of you and me.
Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 You go to your saint and find read more
Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 You go to your saint and find God working and manifest in him. He got near to God by some saint of his that went before him, or that stood beside him, in whom he saw the divine presence. That saint again lighted his fire at some flame before him; and so the power of the sainthoods animates and fills the world.
The uncertainty lies always in the intellectual region, never in the practical. What Paul cares about is plain enough to read more
The uncertainty lies always in the intellectual region, never in the practical. What Paul cares about is plain enough to the true heart, however far from plain to the man whose desire to understand goes ahead of his obedience.
Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 Each of us individually has risen into moral life from a read more
Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 Each of us individually has risen into moral life from a mode of being which was purely natural; in other words, each of us also has fallen -- fallen, presumably in ways determined by his natural constitution, yet certainly, as conscience assures us, in ways for which we are morally answerable, and to which, in the moral constitution of the world, consequences attach which we must recognise as our due. They are not only results of our action, but results which that action has merited; and there is no moral hope for us unless we accept them as such.