Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, read more

Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, 1253 Holy Orders is a vocation from God; it is not a profession which we enter expecting an advance, or some sort of recognition as a right after so many years of work. But it is rather the giving up of self into the hands of God, without stint and without reserve, and letting Him set the work. It is the recognition of the fact that God has many kinds of work to be done, and that the best paid are not always the most honourable. To enter or exercise the ministry with a view to preferment is like marrying for money and not for love.

We ought not to forget that the whole Church, quite as much as any part of it, exists for the read more

We ought not to forget that the whole Church, quite as much as any part of it, exists for the sole reason of finally becoming superfluous. Of heaven St. John the Divine said, "I saw no temple therein.".

As the wife of a state Supreme Court justice in Arkansas put it, "My husband has been a Methodist all read more

As the wife of a state Supreme Court justice in Arkansas put it, "My husband has been a Methodist all his life, but if it comes to choosing between being a Methodist and an American, he'll be an American every time." But this was not the issue, quite. In this case the choice was between being a good Methodist and a good American, and being a tribal religionist. But the theological problem of churches without discipline comes into stark outline in the quotation. Inadequately trained for membership, admitted without preparatory training, without the proper instruments of voluntary discipline, many members have never had the discontinuity between life in Christ and life in the world brought home to them. Here the ordinary members are less at fault than the leadership of the churches, who -- though sworn to uphold the form of sound words and doctrine -- neglect catechetical instruction and concentrate solely on the acquisition of more new members at any price.

The Christian should participate in social and political efforts in order to have an influence in the work, not with read more

The Christian should participate in social and political efforts in order to have an influence in the work, not with the hope of making a paradise (of the earth), but simply to make it more tolerable -- not to diminish the opposition between this world and the Kingdom of God, but simply to modify the opposition between the disorder of this world and the order of preservation that God wants it to have -- not to bring in the Kingdom of God, but so that the Gospel might be proclaimed in order that all men might truly hear the good news.

One of the most striking parts of the Day of Atonement is that of the scapegoat. The high priest placed read more

One of the most striking parts of the Day of Atonement is that of the scapegoat. The high priest placed both his hands on the head of a goat and confessed all the sins of the nation. Then the goat carrying the sins of the people is sent off into the wilderness. But it is not just a piece of history! There is in the modern world a quest for scapegoats though with one enormous difference. Whenever there is an accident or a tragedy, there is a search for someone to blame. Often all the modern means of communication join in; accusations, resignations, demands for compensation and the rest. If a guilty person is found, then an orgy of condemnation and vilification. Rarely a sense of, there but for the grace of God go I. Instead of dealing gently with one another's failure because of our own vulnerability to criticism, there is the presumption that we are in a fit condition to judge and to condemn. The enormous difference? The original scapegoat followed a confession of the sins of the people. There was no blaming of someone else, but an admission of guilt and a quest for the forgiveness of God. The goat wasn't hated, but was a dramatic picture of the carrying away sins. It was the very opposite of a selfrighteous victimisation of someone else. Ever since 200 A.D., Christians have seen the scapegoat as a picture of Jesus. As it was led out to die in the wilderness bearing the sins of the people, so he was crucified outside Jerusalem for our sins. We are to be both forgiven and forgiving people.

The problem is not that the churches are filled with empty pews, but that the pews are filled with empty read more

The problem is not that the churches are filled with empty pews, but that the pews are filled with empty people.

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of read more

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of Canterbury, 1240 We are building may splendid churches in this country, but we are not providing leaders to run them. I would rather have a wooden church with a splendid parson, than a splendid church with a wooden parson.

Feast of Evelyn Underhill, Mystical Writer, 1941 Formal prayer is a practical device, not a spiritual necessity. It read more

Feast of Evelyn Underhill, Mystical Writer, 1941 Formal prayer is a practical device, not a spiritual necessity. It makes direct suggestions to our souls: it reminds us of realities which we always tend to forget.

If Christians are ever to be united, they must be united in Christ, their living head and the source of read more

If Christians are ever to be united, they must be united in Christ, their living head and the source of their spiritual life.