Feast of Hildegard, Abbess of Bingen, Visionary, 1179 Reading is good, hearing is good, conversation and meditation are read more

Feast of Hildegard, Abbess of Bingen, Visionary, 1179 Reading is good, hearing is good, conversation and meditation are good; but then, they are only good at times and occasions, in a certain degree, and must be used and governed with such caution as we eat and drink and refresh ourselves, or they will bring forth in us the fruits of intemperance. But the spirit of prayer is for all times and occasions; it is a lamp that is to be always burning, a light to be ever shining: everything calls for it; everything is to be done in it and governed by it, because it is and means and wills nothing else but the totality of the soul -- not doing this or that, but wholly ... given up to God to be where and what and how He pleases.

Christianity is the story of how the rightful King has landed, you might say in disguise, and is calling us read more

Christianity is the story of how the rightful King has landed, you might say in disguise, and is calling us all to take part in His great campaign of sabotage

Whoever hath an interest in any one promise hath an interest in them all, and in the fountain-love from whence read more

Whoever hath an interest in any one promise hath an interest in them all, and in the fountain-love from whence they flow. He to whom any drop of their sweetness floweth may follow it up into the spring. Were we wise, each taste of mercy would lead us to the ocean of love. Have we any hold on a promise? We may get upon it, and it will bring us to the main, Christ Himself and the Spirit, and so into the bosom of the Father. It is our folly to abide upon a little, which is given us merely to make us press for more.

Commemoration of Katherine of Alexandria, Martyr, 4th century What is meant by calling the writings of Moses and read more

Commemoration of Katherine of Alexandria, Martyr, 4th century What is meant by calling the writings of Moses and the Prophets [the] "Old Testament"? Do they not set forth the covenant of grace? The doctrine of justification by faith -- does not Paul in his Epistle to the Romans prove it from Genesis and from the Psalms? Where is the doctrine of substitution and the vicarious sufferings of the messiah set forth more clearly than in Leviticus and in the 53rd of Isaiah? The term "Old Testament" leads people to fancy it is an antiquated book; whereas, in many respects, it is newer than the New Testament, referring more fully to the age of glory and blessedness on the earth which is still before us.

Feast of Basil the Great & Gregory Nazianzen, Bishops, Teachers, 379 & 389 Commemoration of Seraphim, Monk of Sarov, Mystic, read more

Feast of Basil the Great & Gregory Nazianzen, Bishops, Teachers, 379 & 389 Commemoration of Seraphim, Monk of Sarov, Mystic, Staretz, 1833 We must always be on our guard lest, under the pretext of keeping one commandment, we be found breaking another. ... St. Basil the Great January 3, 1998 Commemoration of Gladys Aylward, Missionary in China, 1970 For us in the Pacific, in Asia, in India, and in Africa, Christian unity is not an optional extra. It is an urgent necessity, for our divisions are a real stumbling-block to the proclamation of the Gospel... Mission is at the heart of the divine reality. It is the will of God and the Kingdom of God which are to be made known. Wherever we are, our purpose is not to propagate the Church as an end in itself, but to proclaim Christ as Lord of all life and as Saviour of all men.

Feast of Luke the Evangelist He who prays as he ought will endeavour to live as he prays.

Feast of Luke the Evangelist He who prays as he ought will endeavour to live as he prays.

Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 Jesus hath many lovers of His heavenly kingdom, read more

Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 Jesus hath many lovers of His heavenly kingdom, but few bearers of His Cross. He hath many seekers of comfort, but few of tribulation. He findeth many companions of His table, but few of His fasting. All desire to rejoice with Him, few are willing to undergo anything for His sake. Many follow Jesus that they may eat of His loaves, but few that they may drink of the cup of His passion. Many are astonished at His miracles, few follow after the shame of His Cross. Many love Jesus so long as no adversities happen to them. Many praise Him and bless Him, so long as they receive any comforts from Him. But if Jesus hide Himself and withdraw a little while, they fall either into complaining or into too great dejection of mind.

The one use of the Bible is to make us look at Jesus, that through Him we might know His read more

The one use of the Bible is to make us look at Jesus, that through Him we might know His Father and our Father, His God and our God. Till we thus know Him, let us hold the Bible dear as the moon of our darkness, by which we travel toward the east; not dear as the sun whence her light cometh, and towards which we haste, that, walking in the sun himself, we may no more need the mirror that reflected his absent brightness.

When religion is in the hands of the mere natural man, he is always the worse for it; it adds read more

When religion is in the hands of the mere natural man, he is always the worse for it; it adds a bad heat to his own dark fire and helps to inflame his four elements of selfishness, envy, pride, and wrath. And hence it is that worse passions, or a worse degree of them are to be found in persons of great religious zeal than in others that made no pretenses to it. History also furnishes us with instances of persons of great piety and devotion who have fallen into great delusions and deceived both themselves and others. The occasion of their fall was this: ... They considered their whole nature as the subject of religion and divine graces; and therefore their religion was according to the workings of their whole nature, and the old man was as busy and as much delighted in it as the new.