Feast of Polycarp, Bishop of Smyrna, Martyr, c.155 Grace tried is better than grace, and it is more read more

Feast of Polycarp, Bishop of Smyrna, Martyr, c.155 Grace tried is better than grace, and it is more than grace, it is glory in its infancy. I now see godliness is more than the outside and this world's passments and their buskings [i.e., ornaments and fine dress]. Who knoweth the truth of grace without a trial? O how little getteth Christ of us, but that which he winneth (to speak so) with much toil and pains! And how soon would faith freeze without a cross?

Should I worship Him from fear of hell, may I be cast into it. Should I serve Him from desire read more

Should I worship Him from fear of hell, may I be cast into it. Should I serve Him from desire of gaining heaven, may He keep me out. But should I worship Him from love alone, He reveal Himself to me, that my whole heart may be filled with His love and presence.

We are susceptible to heretical teachings because, in one form or another, they nurture and reflect the way that we read more

We are susceptible to heretical teachings because, in one form or another, they nurture and reflect the way that we would have it be, rather than the way God has provided, which is infinitely better for us. As they lead us into the blind alleys of self-indulgence and escape from life, heresies pander to the most unworthy tendencies of the human heart.

Feast of Matthias the Apostle Much of the present dilemma and chaotic condition of both the secular and read more

Feast of Matthias the Apostle Much of the present dilemma and chaotic condition of both the secular and religious worlds today finds its cause with the setting aside of the "thus saith the Lord" by the clergy. A long series of rejections and subsequent attendant conditions follow the rejections of the Bible as God's Word. Next to that rejection has come the rejection of the God of the Bible. Next, there usually follows a rejection of the Bible's presentation of man as a lost rebel against God, [and then] comes the rejection of biblical morality and ethics. [After] all of these, the next step is a short one--the rejection of biblical obedience to the laws of God and man. And, of course, many more items of rejection can be added to the list. But the crucial point here is that all of these can be traced back to the initial rejection of the absolute authority of Holy Writ.

Feast of Michael & All Angels When a man really gives up trying to make something out of himself read more

Feast of Michael & All Angels When a man really gives up trying to make something out of himself -- a saint, or a converted sinner, or a churchman, a righteous or unrighteous man, ... when in the fullness of tasks, questions, success or ill-hap, experiences and perplexities, a man throws himself into the arms of God... then he wakes with Christ in Gethsemane. That is faith, and it is thus that he becomes a man and Christian.

Feast of Bartholomew the Apostle It is often said with a sneer that the God of Israel was only read more

Feast of Bartholomew the Apostle It is often said with a sneer that the God of Israel was only a God of Battles, "a mere barbaric Lord of Hosts" pitted in rivalry against other gods only as their envious foe. Well it is for the world that He was indeed a God of Battles. Well it is for us that He was to all the rest only a rival and a foe. In the ordinary way, it would have been only too easy for them to have achieved the desolate disaster of conceiving Him as a friend. It would have been only too easy for them to have seen Him stretching out His hands in love and reconciliation, embracing Baal and kissing the painted face of Astarte... It would have been easy enough for His worshipers to follow the enlightened course of Syncretism and the pooling of all the pagan traditions. It is obvious indeed that His followers were always sliding down this easy slope; and it required the almost demoniac energy of certain inspired demagogues, who testified to the divine unity in words that are still like winds of inspiration and ruin, [to stop them]. The more we really understand of the ancient conditions that contributed to the final culture of the Faith, the more we shall have a real and even a realistic reverence for the greatness of the Prophets of Israel. As it was, while the whole world melted into this mass of confused mythology, this Deity who is called tribal and narrow, precisely because He was what is called tribal and narrow, preserved the primary religion of all mankind. He was tribal enough to be universal. He was as narrow as the universe.

Commemoration of Mellitus, First Bishop of London, 624 The Church has always found it easier to fulfill her priestly read more

Commemoration of Mellitus, First Bishop of London, 624 The Church has always found it easier to fulfill her priestly than her prophetic role. The temptation to institutionalism is always with us, and who will profess himself guiltless? We reduce Christianity to the service of an institution, the Church, for this enables us to be active in what is fondly called "the work of the Lord," while at the same time failing to grapple with the fundamental problem for all Christians, that of winning our generation for Christ. In our little circle of like-minded people we condemn outsiders because they do not come in. Perhaps we even make half-hearted attempts to get them to come in. And then we snuggle down again in the warmth of our fellowship, comforted that we have done all that might reasonably be expected of men in our situation. Fortified with this consolation we concentrate on keeping the institution, the Church, running as it should.

We feel that other churches must accept, as the pre-conditions of fellowship, such changes as will bring them into conformity read more

We feel that other churches must accept, as the pre-conditions of fellowship, such changes as will bring them into conformity with ourselves in matters which we regard as essential, and that a failure to insist on this will involve compromise in regard to what is essential to the Church's being. But for precisely the same reason, we cannot admit a demand from others for any changes in ourselves which would seem to imply a denial that we already possess the esse of the Church.

He may effect us directly by His Spirit, with the force of a thunderbolt, or He may choose to woo read more

He may effect us directly by His Spirit, with the force of a thunderbolt, or He may choose to woo us gently by stirring up our conscience. But, in addition, God affects us by determining that in the universe certain causes shall bring about certain effects. Cause and effect is, therefore, the operation of God through normal channels rather than through special channels. We have our normal way of acting when we drive a car. We can more or less put it in "automatic pilot" while we carry on a conversation, but when an emergency arises, we take conscious personal control. I have a hunch that God has something for which this automatic pilot will serve as an illustration. That is, His routine way of operating is cause and effect, and He is in control of it, so that when cause and effect affects us, then God is affecting us. That is what the Apostle Paul means in Galatians when he says, "Do not kid yourself -- God is not blind. What you do, you will get paid for." The causes which we have set in operation by our own personal choices will inevitably bring about certain results. But God is involved because God makes cause and effect to work. [Continued tomorrow].