Feast of Saints & Martyrs of England Old truths must be constantly re-stated if they are not to read more

Feast of Saints & Martyrs of England Old truths must be constantly re-stated if they are not to be forgotten. To Homer, the dawn was "rosy-fingered"; to Shakespeare, it was "in russet mantle clad"; to Housman, "the ship of sunrise burning". The scientist can explain exactly why the sky looks as it does in the early morning, the physiologist why we perceive as we do. Yet no one suggests that there is no dawn at all, or that its appearance has changed over the centuries, or that any one of these percipients was mad or deceitful. Why should our knowledge of the Creator be less capable of variety and development than our knowledge of any aspect of Creation?

By the quality of our inner lives I do not mean something characterized by ferocious intensity and strain. I mean read more

By the quality of our inner lives I do not mean something characterized by ferocious intensity and strain. I mean rather such a humble and genial devotedness as we find in the most loving of the saints. I mean the quality which makes contagious Christians, makes people catch the love of God from you.

Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 read more

Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 No nation, and few individuals, are really brought into [God's] camp by the historical study of the biography of Jesus, simply as biography. Indeed, materials for a full biography have been withheld from men. The earliest converts were converted by a single historical fact (the Resurrection) and a single theological doctrine (the Redemption) operating on a sense of win which they already had... The "Gospels" came later and were written not to make Christians but to edify Christians already made.

Feast of Philip & James, Apostles If we do not at least try to manifest something of Creative read more

Feast of Philip & James, Apostles If we do not at least try to manifest something of Creative Charity in our dealings with life, whether by action, thought, or prayer, and do it at our own cost -- if we roll up the talent of love in the nice white napkin of piety and put it safely out of the way, sorry that the world is so hungry and thirsty, so sick and so fettered, and leave it at that: then, even that little talent may be taken from us. We may discover at the crucial moment that we are spiritually bankrupt.

Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 read more

Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 Thus was the Cross of Christ, in St. Paul's day, the glory of Christians; not as it signified their not being ashamed to own a master that was crucified, but as it signified their glorying in a religion which was nothing else but a doctrine of the Cross that called them to the same suffering spirit, the same sacrifice of themselves, the same renunciation of the world, the same humility and meekness, the same patient bearing of injuries, reproaches and contempts, and the same dying to all the greatness, honours, and happiness of this world, which Christ showed on the Cross.

O Lorenzo,
If thou keep promise, I shall end this strife,
Become a Christian and thy loving read more

O Lorenzo,
If thou keep promise, I shall end this strife,
Become a Christian and thy loving wife!

Did you ever stop to ask what a yoke is really for? Is it to be a burden to the read more

Did you ever stop to ask what a yoke is really for? Is it to be a burden to the animal which wears it? It is just the opposite: it is to make its burden light. Attached to the oxen in any other way than by a yoke, the plow would be intolerable; worked by means of a yoke, it is light. A yoke is not an instrument of torture; it is an instrument of mercy. It is not a malicious contrivance for making work hard; it is a gentle device to make hard labor light. [Christ] knew the difference between a smooth yoke and a rough one, a bad fit and a good one... The rough yoke galled, and the burden was heavy; the smooth yoke caused no pain, and the load was lightly drawn. The badly fitted harness was a misery; the well fitted collar was "easy". And what was the "burden"? It was not some special burden laid upon the Christian, some unique infliction that they alone must bear. It was what all men bear: it was simply life, human life itself, the general burden of life which all must carry with them from the cradle to the grave. Christ saw that men took life painfully. To some it was a weariness, to others failure, to many a tragedy, to all a struggle and a pain. How to carry this burden of life had been the whole world's problem. And here is Christ's solution: "Carry it as I do. Take life as I take it. Look at it from my point of view. Interpret it upon my principles. Take my yoke and learn of me, and you will find it easy. For my yoke is easy, sits right upon the shoulders, and therefore my burden is light.".

There are many things which a person can do alone, but being a Christian is not one of them. As read more

There are many things which a person can do alone, but being a Christian is not one of them. As the Christian life is, above all things, a state of union with Christ, and of union of his followers with one another, love of the brethren is inseparable from love of God. Resentment toward any human being cannot exist in the same heart with love to God. The personal relationship to Christ can only be realized when one has "come to himself" as a member of His Body, the Christian fellowship.

Men have, for the most part, done with lamenting their lost faith. Sentimental tears over the happy, simple Christendom of read more

Men have, for the most part, done with lamenting their lost faith. Sentimental tears over the happy, simple Christendom of their fathers are a thing of the past. They are proclaiming now their contempt for Christ's character, and their disgust at the very name of love. Scorn and hatred, difference and division, must be more than ever our lot, if we would be the followers of Christ in these days. Conventional religion and polite unbelief are gone forever.