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Forgiveness is the key to action and freedom.
Forgiveness is the key to action and freedom.
Feast of English Saints & Martyrs of the Reformation God is always present, always available. At whatever moment read more
Feast of English Saints & Martyrs of the Reformation God is always present, always available. At whatever moment in which one turns to him the prayer is received, is heard, is authenticated, for it is God who gives our prayer its value and its character, not our interior dispositions, not our fervor, not our lucidity. The prayer which is pronounced for God and accepted by him becomes, by that very fact, a true prayer.
Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 Christianity is a battle, not a dream.
Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 Christianity is a battle, not a dream.
Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 The read more
Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 The Christian should be a conscience in his group. His presence must never be used to provide a Christian justification for evil. To stand as a co-belligerent and not an ally will be to rally the middle ground for a genuine Third Way without mediocre compromise. The Third Way will not be easy. It will be lonely. Sometimes the Christian must have the courage to stand with the establishment, speaking boldly to the radicals and pointing out the destructive and counter-productive nature of their violence. At other times, he will stand as a co-belligerent with the radicals in their outrage and just demands for redress. The Christian is a co-belligerent with either or both when either or both are right, but... fearless in his opposition to either or both when they are wrong.
It is impossible that God should ever be the end, if He is not the beginning. We lift our eyes read more
It is impossible that God should ever be the end, if He is not the beginning. We lift our eyes on high, but lean upon the sand; and the earth will dissolve, and we shall fall while looking at the heavens.
Feast of the Conversion of Paul The life of faith does not earn eternal life: it is eternal life. read more
Feast of the Conversion of Paul The life of faith does not earn eternal life: it is eternal life. And Christ is its vehicle.
Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 The case for inerrancy rests precisely where read more
Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 The case for inerrancy rests precisely where it has always rested, namely, on the lordship of Christ and his commission to the prophets and apostles, who were his representatives. Because it rests on Christ and his authority, the question of inerrancy will therefore remain a key doctrine of the evangelical church so long as Christ is Lord. Evangelicals must remember, however, that this basis must be set forth anew for every generation. What was adequate for Gaussen, Pieper, and Warfield is still valuable, but it is not necessarily adequate to serve as the foundation for the thinking of our generation. The case for inerrancy must be made anew with each presentation of the gospel teaching.
Feast of David, Bishop of Menevia, Patron of Wales, c.601 The scandal of the Bible does not lie so read more
Feast of David, Bishop of Menevia, Patron of Wales, c.601 The scandal of the Bible does not lie so much in its claim to record the Word of God, as in its insistence that the Word of God is to be heard in a particular historical happening, in a particular locality -- and only there. To put it in a provocative manner: the Bible is theology. It is historical theology. It can reveal its meaning only to those who regard it as the Word of God, and are able to preserve a strict confidence in the universal significance of particular historical occasions.
Feast of Ambrose, Bishop of Milan, Teacher, 397 It is a great mystery of divine love, that not even read more
Feast of Ambrose, Bishop of Milan, Teacher, 397 It is a great mystery of divine love, that not even in Christ was exception made of the death of the body; and although He was the Lord of nature, He refused not the law of the flesh which He had taken upon Him. It is necessary for me to die; for Him it was not necessary.