If thou art willing to suffer no adversity, how wilt thou be the friend of Christ?

If thou art willing to suffer no adversity, how wilt thou be the friend of Christ?

The knowledge of God is very far from the love of Him.

The knowledge of God is very far from the love of Him.

Feast of the Annunciation of our Lord to the Virgin Mary Even the most traditional theologian will be anxious read more

Feast of the Annunciation of our Lord to the Virgin Mary Even the most traditional theologian will be anxious to point out that the classical images which have been used, with more or less success, to depict different aspects of the Redemption -- the winning of a battle, the liberation of captives, the payment of a fine or debt, the curing of a disease, and so on -- are not to be interpreted literally, any more than, when we say that the eternal Word "came down from Heaven", we are describing a process of spatial translation. For here we are dealing with processes and events which, by the nature of the case, cannot be precisely described in everyday language... The matter is quite different with such a statement as that Christ was born of the Virgin Mary; for, whatever aspects of the Incarnation outstrip the descriptive power of ordinary language, this at least is plainly statable in it. It means that Jesus was conceived in his mother's womb without previous sexual intercourse on her part with any male human being, and this is a straightforward statement which is either true or false. To say that the birth... of Jesus Christ cannot simply be thought of as a biological event, and to add that this is [not] what the Virgin Birth means, is a plain misuse of language; and no amount of talk about the appealing character of the "Christmas myth" can validly gloss this over.

Belief in law is essential to the philosophical conception of prayer. If the universe were a mere chaos of chances, read more

Belief in law is essential to the philosophical conception of prayer. If the universe were a mere chaos of chances, or if it were a result of absolute necessity, there would be no place for intelligent prayer; but if it is under the control of a Lawgiver, wise and merciful, not a mere manager of material machinery, but a true Father of all, then we can come to such a Being with our requests -- not in the belief that we change His great plans, nor that any advantage could result from this if it were possible, but that these plans may be made in his boundless wisdom and love to meet our necessities.

Most men dislike a teaching which lays upon them strict moral requirements that check their natural desires. Yet they like read more

Most men dislike a teaching which lays upon them strict moral requirements that check their natural desires. Yet they like to be considered as Christians, and listen willingly to the hypocrites who preach that our righteousness is only that God holds us to be righteous, even if we are bad people, and that our righteousness is without us and not in us, for, according to such teaching, they can be counted as holy people. Woe to those who preach that men of sinful walk can not be considered pious; most are furious when they hear this, as we see and experience, and would like all such preachers to be driven away or even killed; but where that cannot be done, they strengthen their hypocrite preachers with praise, comfort, presents and protection, so that they may go on happily and give no place to the truth, however clear it may be.

Justice and Judgment are thy throne Yet wondrous is thy grace; While truth and mercy joined in one, read more

Justice and Judgment are thy throne Yet wondrous is thy grace; While truth and mercy joined in one, Invite us near thy face.

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 Although read more

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 Although tares, or impure vessels, are found in the church, yet this is not a reason why we should withdraw from it. It only behooves us to labor that we may be vessels of gold or of silver. But to break in pieces the vessels of earth belongs to the Lord alone, to whom a rod of iron is also given. Nor let any one arrogate to himself what is exclusively the province of the Son of God, by pretending to fan the floor, clear away the chaff, and separate all the tares by the Judgment of man. This is proud obstinacy and sacrilegious presumption, originating in a corrupt frenzy.

Feast of Polycarp, Bishop of Smyrna, Martyr, c.155 Jesus evidently felt deeply the emptiness and futility of much... religious read more

Feast of Polycarp, Bishop of Smyrna, Martyr, c.155 Jesus evidently felt deeply the emptiness and futility of much... religious talk. He was interested only in those emotions and professions which could get themselves translated into character and action. Words have always been the bane of religion as well as its vehicle. Religious emotion has enormous motive force, but it is the easiest thing in the world for it to sizzle away in high professions and wordy prayers. In that case, it is a substitute and counterfeit, and a damage to the Reign of God among men.

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 We may suffer the sins of our brother; we read more

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 We may suffer the sins of our brother; we do not need to judge. This is a mercy for the Christian; for when does sin ever occur in the community that he must not examine and blame himself for his own unfaithfulness in prayer and intercession, his lack of brotherly service, of fraternal reproof and encouragement -- indeed, for his own personal sin and spiritual laxity, by which he has done injury to himself, the fellowship, and the brethren? Since every sin of a member burdens and indicts the whole community, the congregation rejoices, in the midst of all the pain and the burden that the brother's sin inflicts, that it has the privilege of bearing and forgiving.