Nationalism is a silly cock crowing on his own dunghill.

Nationalism is a silly cock crowing on his own dunghill.

Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 Christ did not enchant read more

Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 Christ did not enchant men; He demanded that they believe in Him: except on one occasion, the Transfiguration. For a brief while, Peter, James, and John were permitted to see Him in His glory. For that brief while they had no need of faith. The vision vanished, and the memory of it did not prevent them from all forsaking Him when He was arrested, or Peter from denying that he had ever known Him.

Mass evangelism undoubtedly has its place; parochial missions can make their contribution; a specially gifted evangelist can proclaim his message; read more

Mass evangelism undoubtedly has its place; parochial missions can make their contribution; a specially gifted evangelist can proclaim his message; the specialist Christian can make his contribution in factory, in politics and in teaching; all these are genuine contributions to the evangelistic activity of the Christian Church: but in the last analysis it is the worshipping community, that part of the Body of Christ that worships, lives and proclaims the Gospel in all its activities in any given neighborhood, which is the real evangelising agent used by the Spirit of God. It is here amongst the people, that the Church must worship and live its life. If it is faithful both to God and to its Gospel, it will be used to hold forth the Word of light to the conversion of those that see and hear. But if its light is hid, then wherewith shall the neighborhood be lighted?

It is possible that for a Jew nothing more was required than the assurance that his sins were 'remitted', 'blotted read more

It is possible that for a Jew nothing more was required than the assurance that his sins were 'remitted', 'blotted out'; he might thereafter feel himself automatically restored to the relation of favour on God's part and confidence on his own, which was the hereditary prerogative of his people. But it was different with those who could claim no such prerogative, and with those Jews who had become uneasy as to the grounds of such a relation and their validity -- in a word, with any who had been led by conscience to take a deeper view of the consequences of sin. So long as these were found mainly in punishment, suffering, judgment, so long 'remission of sins' -- letting off the consequences -- might suffice. But when it was recognized that sin had a far more serious consequence in alienation from God, the severing of the fellowship between God and His children, then Justification... ceased to be sufficient. 'Forgiveness' took on a deeper meaning; it connoted restoration of the fellowship, the establishment or reestablishment of a relation which could be described on the one side as fatherly, on the other as filial.

Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893 A large acquaintance with clerical life has led me read more

Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893 A large acquaintance with clerical life has led me to think that almost any company of clergymen gathering together and talking freely to one another will express opinions which would greatly surprise and at the same time relieve the congregations who ordinarily listen to these ministers.

The fashion of the day has been to attempt to convert by insisting on conversion; to exhort men to be read more

The fashion of the day has been to attempt to convert by insisting on conversion; to exhort men to be converted; to tell them to be sure they look at Christ instead of simply holding up Christ; to tell them to have faith rather than to supply its object; to lead them to work up their minds, instead of impressing upon them the thought of Him who can savingly work in them; to bid them to be sure their faith is justifying, that it is not dead, formal, self-righteous, or merely moral, instead of delineating Him whose image, fully delineated, destroys deadness, formality, self-righteousness; to rely on words, vehemence, eloquence, and the like, rather than to aim at conveying the one great idea, whether in words or not.

Commemoration of John Donne, Priest, Poet, 1631 I throw myself down in my chamber, and I call in and read more

Commemoration of John Donne, Priest, Poet, 1631 I throw myself down in my chamber, and I call in and invite God and His Angels thither; and when they are there, I neglect God and His Angels for the noise of a fly, for the rattling of a coach, for the whining of a door.

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 The Way is not a religion: Christianity is the end read more

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 The Way is not a religion: Christianity is the end of religion. "Religion" means here the division between sacred and secular concerns, other-worldliness, man's reaching toward God in a way which projects his own thoughts.

We are building may splendid churches in this country, but we are not providing leaders to run them. I would read more

We are building may splendid churches in this country, but we are not providing leaders to run them. I would rather have a wooden church with a splendid parson, than a splendid church with a wooden parson.