Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 Where would you be if God took away all read more

Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 Where would you be if God took away all your Christian work? Too often it is our Christian work that is worshiped and not God.

Feast of Ambrose, Bishop of Milan, Teacher, 397 Another criterion was loyalty to the community of Christ both read more

Feast of Ambrose, Bishop of Milan, Teacher, 397 Another criterion was loyalty to the community of Christ both as gathered congregation and as organized church. The pride of spiritual gifts had led the Corinthians to jealousy and strife. They had divided into factions owning the leadership, one of Paul, one of Apollos, another of Cephas, and another of Christ -- but such factions, the apostle tells them, were not characteristics of the "spiritual", but of the carnal. To divide the Church was to destroy the temple of God, where the Holy Spirit dwelt among them (I Cor. 3:1, 3, 16). And the very gifts about which they quarreled should have been a power to unite them, for they all proceeded from one and the same Spirit, from one and the same Lord, from one and the same God, who worketh all in all. The Spirit was indeed the principle of unity in the Church, "for in one Spirit were we all baptized into one body" (I Cor. 12:13). Therefore, to divide the Church was to drive away the Spirit... The tests of spiritual phenomena in the life of the community, and the proofs that they were of the Holy Spirit, were unity, order, and edification. [Continued tomorrow].

Feast of Evelyn Underhill, Mystical Writer, 1941 Formal prayer is a practical device, not a spiritual necessity. It read more

Feast of Evelyn Underhill, Mystical Writer, 1941 Formal prayer is a practical device, not a spiritual necessity. It makes direct suggestions to our souls: it reminds us of realities which we always tend to forget.

Insofar as theology is an attempt to define and clarify intellectual positions, it is apt to lead to discussion, to read more

Insofar as theology is an attempt to define and clarify intellectual positions, it is apt to lead to discussion, to differences of opinion, even to controversy, and hence to be divisive. And this has had a strong tendency to dampen serious discussion of theological issues in most groups, and hence to strengthen the general anti-intellectual bias...

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 We sometimes come to read more

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 We sometimes come to God, not because we love Him best, but because we love our possessions best; we ask Christ to "save Western civilization", without asking ourselves whether it is entirely a civilization that Christ could want to save. We pray, too often, not to do God's will, but to enlist God's assistance in maintaining our "continually increasing consumption". And yet, though Christ promised that God would feed us, he never promised that God would stuff us to bursting.

Feast of Edward the Confessor, 1066 Our wills are not ours to be crushed and broken; they are read more

Feast of Edward the Confessor, 1066 Our wills are not ours to be crushed and broken; they are ours to be trained and strengthened. Our affections are not ours to be blighted and crucified; they are ours to be deepened and purified. The rich opportunities of life are not held out to us only to be snatched away by an invisible hand patiently waiting for the hour when the cup is sweetest; they are given to us that we may grow, alike through their rise or their withdrawal. They are real, they are sweet, and they are worthy of our longing for them; we gain nothing by calling them dross, or the world an illusion, or ourselves the victims of deception, or by exalting renunciation as the highest virtue. When these opportunities are denied us, it is a real, not an imaginary, loss which we sustain; and our part is not that of bare renunciation, of simple surrender; our part is to recognize the loss, to bear the pain, and to find a deeper and richer life in doing the will of God.

Commemoration of John Wyclif, Reformer, 1384 It has been too much the custom to regard the earliest Christian books read more

Commemoration of John Wyclif, Reformer, 1384 It has been too much the custom to regard the earliest Christian books as written in a specially Christian form of speech, standing apart and distinguishable from the common language of the eastern Roman provinces. Had that been the case, it is not too bold to say that the new religion could not have conquered the Empire. It was because Christianity appealed direct to the people, addressed them in their own language, and made itself comprehensible to them on their own plane of thought, that it met the needs and filled the heart of the Roman world.

It was on the last night of His life, when His enemies were all around Him, that He spoke to read more

It was on the last night of His life, when His enemies were all around Him, that He spoke to His disciples of the joy that no man taketh away. Read again the story of His Passion: Jesus is seen throughout as calm, quiet, and confident. His last word is, "Father, into Thy hands I commit my spirit". Someone may say, "Yes, but He knew that He was going to rise from the dead." But have we not the same promise for ourselves? [Continued tomorrow].

Feast of James the Apostle It is not in our life that God's help and presence must still be read more

Feast of James the Apostle It is not in our life that God's help and presence must still be proved, but rather God's presence and help have been demonstrated for us in the life of Jesus Christ. It is, in fact, more important for us to know what God did to Israel and to His Son Jesus Christ, than to seek what God intends for us today.