Feast of Simon & Jude, Apostles Some natures will endure an immense amount of misery before they feel read more

Feast of Simon & Jude, Apostles Some natures will endure an immense amount of misery before they feel compelled to look there for help whence all help and healing come. They cannot believe that there is verily an unseen, mysterious power, till the world and all that is in it has vanished in the smoke of despair; till cause and effect are nothing to the intellect, and possible glories have faded from the imagination. Then, deprived of all that made life pleasant or hopeful, the immortal essence, lonely and wretched and unable to cease, looks up with its now unfettered and wakened instinct to the source of its own life -- to the possible God who, notwithstanding all the improbabilities of His existence, may yet perhaps be, and may yet perhaps hear His wretched creature that calls. In this loneliness of despair, life must find The Life: for joy is gone, and life is all that is left; it is compelled to seek its source, its root, its eternal life. This alone remains a possible thing. Strange condition of despair into which the Spirit of God drives a man -- a condition in which the Best alone is the Possible!

Holy Saturday If I ask to be delivered from trial rather than for deliverance out of it, to read more

Holy Saturday If I ask to be delivered from trial rather than for deliverance out of it, to the praise of His glory; if I forget that the way of the Cross leads to the Cross and not to a bank of flowers; if I regulate my life on these lines, or even unconsciously my thinking, so that I am surprised when the way is rough and think it strange, "Think it not strange, Count it all joy," then I know nothing of Calvary love.

Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 In addition to read more

Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 In addition to the general situations in which men find themselves today, there are those things in personal life which have always tested faith: the inexplicable tragedies and injustices; the suffering of innocent people, especially of children; the seeming uselessness of prayer, and so forth. It is surely life itself that makes against belief in most cases. It is the contradiction in real life between any image of God as good -- whether God is "above", "beneath", or "within" -- that makes men atheists. Yet how few books and how few sermons touch on this basic problem! Our theological libraries are crammed with books devoted to every aspect of textual and higher criticism of the Bible; but of genuine theological thinking about the things which drive religion from men's hearts, there is appallingly little to be found. The archaeology of Christian origins seems largely to have replaced genuine theology.

Now it is not good for the Christian's health
To hustle the Aryan brown,
For the Christian read more

Now it is not good for the Christian's health
To hustle the Aryan brown,
For the Christian riles and the Aryan smiles,
And it weareth the Christian down.
And the end of the fight is a tombstone white
With the name of the late deceased--
And the epitaph drear: "A fool lies here
Who tried to hustle the East."

Feast of Charles, King & Martyr, 1649 Salt, when dissolved in water, may disappear, but it does not read more

Feast of Charles, King & Martyr, 1649 Salt, when dissolved in water, may disappear, but it does not cease to exist. We can be sure of its presence by tasting the water. Likewise, the indwelling Christ, though unseen, will be made evident to others from the love which he imparts to us.

Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 [The] doctrine of [inevitable] progress sustained our fathers read more

Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 [The] doctrine of [inevitable] progress sustained our fathers in the carrying of capitalistic democratic culture to most parts of the globe. Its core was the conviction that, in thus extending the range of western liberal culture and developing its assumptions, they were in effect establishing on earth that which would grow into the kingdom of God. Some put it sharply but un-Biblically: "building the kingdom"; others, of a more secular turn of mind, echoed J. A. Symonds' hymn, "These Things Shall Be". That whole view exists today only as debris, for it has foundered on the rocks, not so much of human sin, as of the contradictions and complexities of the very western culture that was the substance of its belief.

Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 He was but a heathen that said, read more

Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 He was but a heathen that said, If God love a man, He takes him young out of this world; and they were but heathens, that observed that custom. to put on mourning when their sons were born, and to feast and triumph when they died. But thus much may we learn from these heathens, that if the dead, and we, be not upon one floor, nor under one story, yet we are under one roof. We think not a friend lost, because he has gone into another room, nor because he has gone into another land: and into another world, no man has gone; for that Heaven, which God created, and this world, is all one world... I spend none of my faith, I exercise none of my hope, in this, that I shall have my dead raised to life again. This is the faith that sustains me, when I lose by the death of others, or when I suffer by living in misery myself: that the dead and we are now all in one Church, and at the resurrection, shall be all in one Choir.

Never again are we to look at the stars, as we did when we were children, and wonder how far read more

Never again are we to look at the stars, as we did when we were children, and wonder how far it is to God. A being outside our world would be a spectator, looking on but taking no part in this life, where we try to be brave despite all the bafflement. A god who created, and withdrew, could be mighty, but he could not be love. Who could love a God remote, when suffering is our lot? Our God is closer than our problems, for they are out there, to be faced; He is here, beside us, Emmanuel.

Feast of Cyprian, Bishop of Carthage, Martyr, 258 Commemoration of Ninian, Bishop of Galloway, Apostle to the Picts, c. 430 read more

Feast of Cyprian, Bishop of Carthage, Martyr, 258 Commemoration of Ninian, Bishop of Galloway, Apostle to the Picts, c. 430 Commemoration of Edward Bouverie Pusey, Priest, tractarian, 1882 God desires and is pleased to communicate with us through the avenues of our minds, our wills, and our emotions. The continuous and unembarrassed interchange of love and thought between God and the souls of the redeemed men and women is the throbbing heart of the New Testament.