Feast of Basil the Great & Gregory Nazianzen, Bishops, Teachers, 379 & 389 Commemoration of Seraphim, Monk of Sarov, Mystic, read more

Feast of Basil the Great & Gregory Nazianzen, Bishops, Teachers, 379 & 389 Commemoration of Seraphim, Monk of Sarov, Mystic, Staretz, 1833 I have seen minute-glasses: glasses so short liv'd! If I were to preach upon this text ("For where your treasure is, there will your heart be also." Matt. 6:21), to such a glass, it would be enough for half the sermon, enough to show the worldly man his treasure, and the object of his Heart, to call his eye to that minute-glass, and to tell him, "There flows, there flies, your treasure, and your heart with it." But if I had a secular glass, a glass that would run an age; if the two hemispheres of the world were composed in the form of such a glass, and all the world burnt to ashes, and all the ashes, and the sands, and atoms of the world put into that glass, it would not be enough to tell the godly man what his treasure, and the object of his heart is. A parrot will sooner be brought to relate to us the wisdom of a council table, than any Ambrose, or any Chrysostom, men that have gold and honey in their names, shall tell us what the treasure of heaven is, and that man's peace, that hath set his Heart upon that treasure.

The Hebrew will turn Christian; he grows kind.

The Hebrew will turn Christian; he grows kind.

Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, read more

Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, 1253 This Gospel accords perfectly with the account which St. Paul gives of his preaching in the last address to the Ephesian elders, and it contains all the elements which are to be found in all the sermons and in all the notices of St. Paul's preaching in the Acts, except only the answers to the objections against the Gospel, and the proofs of its truth, which would be manifestly out of place in writing to Christians.

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 The demand that the Atonement shall be exhibited in read more

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 The demand that the Atonement shall be exhibited in vital relation to a new life in which sin is overcome... is entirely legitimate, and it touches a weak point in the traditional Protestant doctrine. Dr. [Thomas] Chalmers tells us that he was brought up -- such was the effect of the current orthodoxy upon him -- in a certain distrust of good works. Some were certainly wanted, but not as being themselves salvation, only, as he puts it, as tokens of justification. It was a distinct stage in his religious progress when he realised that true justification sanctifies, and that the soul can and ought to abandon itself spontaneously and joyfully to do the good that it delights in... An atonement that does not regenerate... is not an atonement in which men can be asked to believe.

He who loveth God with all his heart feareth not death, nor punishment, nor judgment, nor hell, because perfect love read more

He who loveth God with all his heart feareth not death, nor punishment, nor judgment, nor hell, because perfect love giveth sure access to God. But he who still delighteth in sin, no marvel if he is afraid of death and judgment.

Contentment is not satisfaction. It is the grateful, faithful, fruitful use of what we have, little or much. It is read more

Contentment is not satisfaction. It is the grateful, faithful, fruitful use of what we have, little or much. It is to take the cup of Providence, and call upon the name of the Lord. What the cup contains is its contents. To get all that is in the cup is the act and art of contentment. Not to drink because one has but half a cup, or because one does not like its flavor, or because somebody else has silver to one's own glass, is to lose the contents; and that is the penalty, if not the meaning, of discontent. No one is discontented who employs and enjoys to the utmost what he has. It is high philosophy to say, we can have just what we like if we like what we have; but this much at least can be done, and this is contentment: to have the most and best in life by making the most and best of what we have. ... Maltbie D. Babcock August 7, 2000 Commemoration of John Mason Neale, Priest, Poet, 1866 For all the vigour of his polemic, St. Paul does not content himself with the denunciation of error, but finds the best defense against its insidious approaches in a closer adherence to the love of God and faith in Christ.

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 Faith is not a refuge from reality. It is a read more

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 Faith is not a refuge from reality. It is a demand that we face reality, with all its difficulties, opportunities, and implications. The true subject matter of religion is not our own little souls, but the Eternal God and His whole mysterious purpose, and our solemn responsibility to Him.

Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639 Faith keeps read more

Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639 Faith keeps the soul at a holy distance from these infinite depths of divine wisdom, where it profits more by reverence and holy fear than any can do by their utmost attempt to draw nigh to that inaccessible light wherein these glories of the divine nature do dwell.

Palm Sunday Jesus Christ is a God whom we approach without pride, and before whom we humble ourselves without read more

Palm Sunday Jesus Christ is a God whom we approach without pride, and before whom we humble ourselves without despair.