Feast of Matthew, Apostle & Evangelist Paul Tillich can show us that the unity which we seek as read more

Feast of Matthew, Apostle & Evangelist Paul Tillich can show us that the unity which we seek as Christians must involve our denominations in changes even greater than those which many of us now expect. His insistence on taking seriously the gropings of all men for the truth about their lives must be allowed to remind the ecumenical movement that the word oikoumene is Greek not for "the Church" but for "the whole inhabited world". The ecumenical movement is more than Christian patriarchs kissing. Christian unity means the unity of mankind in finding and obeying God. Tillich can teach us that the Church must not shut its door to celebrate a family reunion while a single child of God remains outside.

Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 We think of the early sacrifices read more

Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 We think of the early sacrifices of those early Christians; but what struck them was the immensity of their inheritance in Christ. Take that one phrase (surely the most daring that the mind of man ever conceived), "We are the heirs of God." That is what they felt about it, that not God Himself could have a fuller life than theirs, and that even He would share all that He had with them! Tremendous words that stagger through their sheer audacity! And yet, here we are, whispering about the steepness of the way, the soreness of the self-denial, the heaviness of the cross, whining and puling, giving to those outside the utterly grotesque impression that religion is a gloomy kind of thing, a dim, monastic twilight where we sit and shiver miserably, out of the sunshine that God made for us, and meant us to enjoy -- that it is all a doing that nobody would naturally choose, and refraining from what everyone would naturally take: a species of insurance money grudgingly doled out lest some worse thing come upon us.

Let no man think to kill sin with few, easy, or gentle strokes. He who hath once smitten a serpent, read more

Let no man think to kill sin with few, easy, or gentle strokes. He who hath once smitten a serpent, if he follow not on his blow until he be slain, may repent that ever he began the quarrel. And so will he who undertakes to deal with sin, and pursues it not constantly to the death.

Continuing a Lenten series on prayer: Every true prayer has its background and its foreground. The foreground of prayer read more

Continuing a Lenten series on prayer: Every true prayer has its background and its foreground. The foreground of prayer is the intense, immediate desire for a certain blessing which seems to be absolutely necessary for the soul to have; the background of prayer is the quiet, earnest desire that the will of God, whatever it may be, should be done. What a picture is the perfect prayer of Jesus in Gethsemane! In front burns the strong desire to escape death and to live; but behind there stands, calm and strong, the craving of the whole life for the doing of the will of God... Leave out the foreground, let there be no expression of the will of him who prays, and there is left a pure submission which is almost fatalism. Leave out the background, let there be no acceptance of the will of God, and the prayer is only an expression of self-will, a petulant claiming of the uncorrected choice of him who prays. Only when the two are there together, the special desire resting on the universal submission, the universal submission opening into the special desire, is the picture perfect and the prayer complete.

I have heard professing Christians of our own day speak as though the historicity of the Gospels does not matter read more

I have heard professing Christians of our own day speak as though the historicity of the Gospels does not matter -- all that matters is the contemporary Spirit of Christ. I contend that the historicity does matter, and I do not see why we, who live nearly two thousand years later, should call into question an Event for which there were many eye-witnesses still living at the time when most of the New Testament was written. It was no "cunningly devised fable" but an historic irruption of God into human history which gave birth to a young church so sturdy that the pagan world could not stifle or destroy it.

Beginning a short series on education: The history of our student movement [Inter-Varsity] has demonstrated that a prayer-less read more

Beginning a short series on education: The history of our student movement [Inter-Varsity] has demonstrated that a prayer-less chapter is a fruitless chapter. Prayer spells all the difference between working for God in our own strength and wisdom or being fellow laborers together with Him in the work that He is seeking to do in the University.

Maundy Thursday Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 What do I mean by "interpret in a religious read more

Maundy Thursday Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 What do I mean by "interpret in a religious sense"? In my view, that means to speak on the one hand metaphysically, and on the other individualistically. Neither of these is relevant to the Bible message or to the man of today. Is it not true to say that individualistic concern for personal salvation has almost completely left us all? Are we not really under the impression that there are more important things than bothering about such a matter? (Perhaps not more important than the matter itself, but more than bothering about it). I know it sounds pretty monstrous to say that. But is it not, at bottom, even Biblical?... It is not with the next world that we are concerned, but with this world as created and preserved and set subject to laws and atoned for and made new. What is above the world is, in the Gospel, intended to exist for this world -- I mean that not in the anthropocentric sense of liberal, pietistic, ethical theology, but in the Bible sense of the creation and of the incarnation, crucifixion, and resurrection of Jesus Christ.

Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 Love is careful of read more

Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 Love is careful of little things, of circumstances and measures, and of little accidents; not allowing to itself any infirmity which it strives not to master, aiming at what it cannot yet reach, desiring to be of an angelic purity, and of a perfect innocence, and a seraphical fervor, and fears every image of offense; is as much afflicted at an idle word as some at an act of adultery, and will not allow to itself so much anger as will disturb a child, nor endure the impurity of a dream. And this is the curiosity and niceness of divine love: this is the fear of God, and is the daughter and production of love.

The Divine Wisdom has given us prayer, not as a means whereby to obtain the good things of earth, but read more

The Divine Wisdom has given us prayer, not as a means whereby to obtain the good things of earth, but as a means whereby we learn to do without them; not as a means whereby we escape evil, but as a means whereby we become strong to meet it.