Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 read more

Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 It has been said that agapao refers to "the love of God" and phileo is only "the love of men." But this distinction is only a very small part of the difference, and as such is in itself incorrect. Both of these words may convey intense emotion or may be relatively weak in their meanings. These words do not indicate degree of love, but kinds of love. Agapao refers to love which arises from a keen sense of the value and worth in the object of our love, and phileo describes the emotional attachment which results from intimate and prolonged association. That is why in the Scriptures we are never commanded to "love" with the word phileo. Even when husbands and wives are instructed to love one another, the word agapao is used, for it is impossible to command that kind of love which can arise only from intimate association. On the other hand, the saints are admonished to appreciate profoundly the worth and value in others, and agapao is used to convey this meaning. All Christians are not necessarily to have sentimental attachments for one another (phileo). This would be impossible, for our circle of intimate friends is limited by the nature of our lives. But we can all be commanded to appreciate intensely the worth of others.

THE PRESENTATION OF CHRIST IN THE TEMPLE Persons that are well affected to religion, that receive instructions of piety read more

THE PRESENTATION OF CHRIST IN THE TEMPLE Persons that are well affected to religion, that receive instructions of piety with pleasure and satisfaction, often wonder how it comes to pass that they make no greater progress in that religion which they so much admire. Now the reason of it is this: it is because religion lives only in their head, but something else has possession of their heart; and therefore they continue from year to year mere admirers and praisers of piety, without ever coming up to the reality and perfection of its precepts.

Now this is the ground and original of the Spirit of Love in the creature, it is and must be read more

Now this is the ground and original of the Spirit of Love in the creature, it is and must be a will to all goodness; and you have not the Spirit of Love in you till you have this will to all goodness at all times and on all occasions. You may indeed do many works of love and delight in them -- especially at such times as they are not inconvenient to your state or temper or occurrences in life. But the Spirit of Love is not in you till it is the spirit of your life, till you live freely, willingly, and universally according to it.

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 "In pastures green"? Not always; sometimes He, Who knoweth best, in read more

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 "In pastures green"? Not always; sometimes He, Who knoweth best, in kindness leadeth me In weary ways, where heavy shadows be. And "by still waters" ? No, not always so; Ofttimes the heavy tempests round me blow, And o'er my soul the waves and billows go. But when the storm beats loudest, and I cry Aloud for help, the Master standeth by, And whispers to my soul, "Lo, it is I." So, where He leads me, I can safely go, And in the blest hereafter I shall know Why, in His wisdom, He hath led me so. ... Anonymous July 24, 1998 Commemoration of Thomas à Kempis, priest, spiritual writer, 1471 If thou shalt remain faithful and zealous in labour, doubt not that God shall be faithful and bountiful in rewarding thee. It is thy duty to have a good hope that thou wilt attain the victory: but thou must not fall into security lest thou become slothful or lifted up.

Patriotism is your conviction that this country is superior to all other countries because you were born in it.

Patriotism is your conviction that this country is superior to all other countries because you were born in it.

Institutions can never conserve without betraying the movements from which they proceed. The institution is static, whereas its parent movement read more

Institutions can never conserve without betraying the movements from which they proceed. The institution is static, whereas its parent movement has been dynamic; it confines men within its limits, while the movement had liberated them from the bondage of institutions; it looks to the past, [although] the movement had pointed forward. Though in content the institution resembles the dynamic epoch whence it proceeded, in spirit it is like the [state] before the revolution. So the Christian church, after the early period, often seemed more closely related in attitude to the Jewish synagogue and the Roman state than to the age of Christ and his apostles; its creed was often more like a system of philosophy than like the living gospel.

True prayer is something more than desire. It is no mere subjective instinct, ... no blind outreach. If it met read more

True prayer is something more than desire. It is no mere subjective instinct, ... no blind outreach. If it met no response, no answer, it would soon be weeded out of the race. Prayer has stood the test of experience. In fact, the very desire to pray is in itself prophetic of a heavenly Friend. So this native need of the soul rose out of the divine origin of the soul, and it has steadily verified itself as a safe guide to reality. In the first instance it is not asking for anything, it is not petition; all it seeks is God Himself: Let me find Thee, let me know Thee, then I will ask of Thee.

Feast of James the Apostle It is not in our life that God's help and presence must still be read more

Feast of James the Apostle It is not in our life that God's help and presence must still be proved, but rather God's presence and help have been demonstrated for us in the life of Jesus Christ. It is, in fact, more important for us to know what God did to Israel and to His Son Jesus Christ, than to seek what God intends for us today.

To live is nothing, unless to live be to know Him by whom we live.

To live is nothing, unless to live be to know Him by whom we live.