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Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 For Christian consciousness, paradise is the Kingdom of read more
Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 For Christian consciousness, paradise is the Kingdom of Christ and is unthinkable apart from Christ. But this changes everything. The cross and the crucifixion enter into the bliss of paradise. The Son of God and the Son of Man descends into hell to free those who suffer there... To conquer evil, the good must crucify itself.
Faith is the soul's consciousness of its Divine relationship and exalted destiny. It is the recognition by man's higher nature read more
Faith is the soul's consciousness of its Divine relationship and exalted destiny. It is the recognition by man's higher nature of sources of comfort and hope beyond anything that sense-knowledge discloses. It is the consciousness of a Divine Father toward Whom goes out all that is in affection and highest in moral aspiration; it is the premonition of a future life of which the best attainment here is but the twilight promise. In our day, the sudden and vast revelation of material wonders unsteadies and dims for the moment the spiritual sight; but the stars will shine clear again. The truth-seeking spirit and the spirit of faith, instead of being opposed, are in the deepest harmony. The man whose faith is most genuine is most willing to have its assertions tested by the severest scrutiny. And the passion for truth has underlying it a profound conviction that what is real is best; that when we get to the heart of things we shall find there what we most need. Faith is false to itself when it dreads truth, and the desire for truth is prompted by an inner voice of faith.
The whole point of the story of Cornelius and of the admission of the Gentiles lies in the fact that read more
The whole point of the story of Cornelius and of the admission of the Gentiles lies in the fact that these people had not accepted what up to that moment had been considered a necessary part of the Christian teaching. The question was whether they could be admitted without accepting the teaching and undergoing the rite. It was that question which was settled by the acknowledgement that they had received the Holy Spirit... The difficulty today is that Christians acknowledge that others have the Spirit, and yet do not recognize that they ought to be, and must be -- because spiritually they are -- in communion with one another. Men who hold a theory of the Church which excludes from communion those whom they admit to have the Spirit of Christ simply proclaim that their theory is in flat contradiction to the spiritual fact.
There is a wisdom of the head, and... a wisdom of the heart.
There is a wisdom of the head, and... a wisdom of the heart.
The Christian Mission is thus anchored in dogma, is a result of what ordinary Christians believe. It is God's plan, read more
The Christian Mission is thus anchored in dogma, is a result of what ordinary Christians believe. It is God's plan, God's activity; but because God became man and took up manhood into Himself, it is God's will embodied in active obedience on the part of the Christian individual, the Christian group within the Church, and the Christian Church as a whole -- we are all involved in it, all of us, in our various callings.
Beginning a short series of verse on Christ: ... They haled him, trembling, to the Judgement Seat. read more
Beginning a short series of verse on Christ: ... They haled him, trembling, to the Judgement Seat. "O Lord, behold the man who made the nails that pierced Thy feet!" The Master laid a thin, scarred hand upon the shame-bowed head. "They were good nails," he said...
Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 read more
Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 This astonishing sense of spiritual attack which, it seems to me, must inevitably follow the continual reading of the four Gospels, without preconception but with an alert mind, is not the sole privilege of the translator. It can happen to anyone who is prepared to abandon proof-texts and a closed attitude of mind, and allow not merely the stories but the quality of the Figure Who exists behind the stories to meet him afresh. Neat snippets of a few verses are of course useful in their way, but the overall sweep and much of the significance of the Gospel narratives are lost to us unless we are prepared to read the Gospels through, not once but several times.
Commemoration of Brigid, Abbess of Kildare, c.525 There is a cowardice in this age which is not Christian. We read more
Commemoration of Brigid, Abbess of Kildare, c.525 There is a cowardice in this age which is not Christian. We shrink from the consequences of truth. We look round and cling dependently. We ask what men will think; what others will say; whether they will not stare in astonishment. Perhaps they will; but he who is calculating that, will accomplish nothing in this life. The Father -- the Father which is with us and in us -- what does He think? God's work cannot be done without a spirit of independence. A man is got some way in the Christian life when he has learned to say, humbly yet majestically, "I dare to be alone.".
We are apt to overlook the hand and heart of God in our afflictions, and to consider them as mere read more
We are apt to overlook the hand and heart of God in our afflictions, and to consider them as mere accidents, and unavoidable evils. This view makes them absolute and positive evils, which admit of no remedy or relief. If we view our troubles and trials aside from the divine design and agency in them, we cannot be comforted.