I can forgive, but I cannot forget, is only another way of saying, I will not forgive. Forgiveness ought to read more

I can forgive, but I cannot forget, is only another way of saying, I will not forgive. Forgiveness ought to be like a cancelled note - torn in two, and burned up, so that it never can be shown against one.

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of read more

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of Magdeburg, Mystic, Prophet, 1280 [At the Garden of Olives Monastery] "Why are you all so quiet all the time?" I say, still whispering at him in this hoarse voice. "We are teachers and workers," he says, "not talkers." "Workers, O.K.," I say, "but how can a teacher be quiet all the time and teach anybody anything?" "Christ was the best," he says, thinking of something. "He lived thirty-three years. Thirty years he kept quiet; three years he talked. Ten to one for keeping quiet.".

Any single verse of the Bible, taken in isolation, may actually be dangerous to your spiritual health. Every part of read more

Any single verse of the Bible, taken in isolation, may actually be dangerous to your spiritual health. Every part of it must be read in relation to the whole message.

Every time the words "contrition" or "humility" drop from the lips of a prophet or psalmist, Christianity appears.

Every time the words "contrition" or "humility" drop from the lips of a prophet or psalmist, Christianity appears.

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 Jesus was read more

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 Jesus was the representative of the Lord who forgives sins and heals all infirmities; the disciples acknowledged him as "Lord" and transferred to him the position ascribed to the "Lord" in the Old Testament. Whereas Jesus placed the penitent heart and the saving will of God higher than the pride of the godly and the letter of the Torah, so Paul preached faith in Christ as the only way to salvation and rejected striving after righteousness through the works of the Law. Above all, Jesus knew himself to be the Messiah and he acted in messianic authority; hence the risen and glorified Jesus was acknowledged as the king of the last days. It is still faith, not sight, that is demanded from men.

They cast their nets in Galilee, just off the hills of brown; Such happy, simple fisherfolk, before the Lord came read more

They cast their nets in Galilee, just off the hills of brown; Such happy, simple fisherfolk, before the Lord came down. Contented, peaceful fishermen, before they ever knew The peace of God that filled their hearts brimful, and broke them too. Young John who trimmed the flapping sail, homeless in Patmos died. Peter, who hauled the teeming net, head-down was crucified. The peace of God, it is no peace, but strife closed in the sod; Yet, brothers, pray for but one thing -- the marvelous peace of God.

Feast of All Souls The antithesis between death and life is not so stark for the Christian as it read more

Feast of All Souls The antithesis between death and life is not so stark for the Christian as it is for the atheist. Life is a process of becoming, and the moment of death is the transition from one life to another. Thus it is possible for a Christian to succumb to his own kind of death-wish, to seek that extreme of other-worldliness to which the faith has always been liable, especially in periods of stress and uncertainty. There may appear a marked preoccupation with death and a rejection of all temporal things. To say that this world is in a fallen state and that not too much value must be set upon it, is very far from the Manichaean error of supposing it to be evil throughout. The Christian hope finds ambivalence in death: that which destroys, also redeems.

When a man listens to the voice of the tempter within him, he is inclined to do as others do, read more

When a man listens to the voice of the tempter within him, he is inclined to do as others do, not to resist when temptation seems great. But when he looks into the laws of God, and hears the words of Christ, his natural sense of right and wrong is restored to him, and he becomes elevated, purified, and sanctified.

There are, I should say, four elements in a redemptive community. It is personal, with things happening between people as read more

There are, I should say, four elements in a redemptive community. It is personal, with things happening between people as well as to and in them individually; it is compassionate, always eager to help, observant but non judgmental toward others, breathing out hope and concern; it is creative, with imagination about each one in the group and its work as a whole, watching for authentic new vision coming from any of them; and it is expectant, always seeking to offer to God open and believing hearts and minds through which He can work out His will, either in the sometimes startling miracles He gives or in steady purpose through long stretches where there is no special "opening". It may fairly be said that unless one enmeshes himself in this "redemptive fellowship" of the church, he lessens his chances of steady growth and effectiveness, in his Christian life and experience.