Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 The Christ of God read more

Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 The Christ of God was not then first crucified when the Jews brought Him to the Cross; but Adam and Eve were His first real murderers; for the death which happened to them in the day when they did eat of the earthly tree was the death of the Christ of God or the divine life in their souls. For Christ had never come into the world as a second Adam to redeem it, had He not been originally the life and perfection and glory of the first Adam.

Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 He was but a heathen that said, read more

Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 He was but a heathen that said, If God love a man, He takes him young out of this world; and they were but heathens, that observed that custom. to put on mourning when their sons were born, and to feast and triumph when they died. But thus much may we learn from these heathens, that if the dead, and we, be not upon one floor, nor under one story, yet we are under one roof. We think not a friend lost, because he has gone into another room, nor because he has gone into another land: and into another world, no man has gone; for that Heaven, which God created, and this world, is all one world... I spend none of my faith, I exercise none of my hope, in this, that I shall have my dead raised to life again. This is the faith that sustains me, when I lose by the death of others, or when I suffer by living in misery myself: that the dead and we are now all in one Church, and at the resurrection, shall be all in one Choir.

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 read more

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 Those of a strong doctrinal background... assumed that Christ tied the knot when the catechism was memorized and parroted correctly. The result: a generation so obsessed with saying it right, they hardly dare say it at all.

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of read more

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of Magdeburg, Mystic, Prophet, 1280 JESUS, the infinite I AM, With God essentially the same, With him enthroned above all height, As God of God, and Light of Light, Thou art by thy great Father known, From all eternity his Son. Thou only dost the Father know, And wilt to all thy followers show, Who cannot doubt thy gracious will His glorious Godhead to reveal; Reveal him now, if thou art he, And live, eternal Life, in me.

I will not judge a person to be spiritually dead whom I have judged formerly to have had spiritual life, read more

I will not judge a person to be spiritually dead whom I have judged formerly to have had spiritual life, though I see him at present in a swoon as to all evidences of the spiritual life. And the reason why I will not judge him so is this -- because if you judge a person dead, you neglect him, you leave him; but if you judge him in a swoon, though never so dangerous, you use all means for the retrieving of his life.

A lawsuit, however just, can never be rightly prosecuted by any man, unless he treat his adversary with the same read more

A lawsuit, however just, can never be rightly prosecuted by any man, unless he treat his adversary with the same love and good will as if the business under controversy were already amicably settled and composed. Perhaps someone will interpose here that such moderation is so uniformly absent from any lawsuit that it would be a miracle if any such were found. Indeed, I admit that, as the customs of these times go, an example of an upright litigant is rare; but the thing itself, when not corrupted by the addition of anything evil, does not cease to be good and pure.

Consider yourself as always wrong, as having gone aside, and lost your right path, when any delight, desire, or trouble, read more

Consider yourself as always wrong, as having gone aside, and lost your right path, when any delight, desire, or trouble, is suffered to live in you, that cannot be made a part of this prayer of the heart to God. For nothing so infallibly shows us the true state of our heart, as that which gives us either delight or trouble; for as our delight and trouble is, so is the state of our heart: if therefore you are carried away with any trouble or delight, that has not an immediate relation to your progress in the divine life, you may be assured your heart is not in its right state of prayer to God. [Continued tomorrow].

The conception of the Church which we tend to reproduce as the fruit of our missionary work is so much read more

The conception of the Church which we tend to reproduce as the fruit of our missionary work is so much a replica of our own, so much that of a fundamentally settled body existing for the sake of its own members rather than that of a body of strangers and pilgrims, the sign and instrument of a supernatural and universal salvation to be revealed, that our missionary advance tends to follow the lines of cultural and political expansion. and to falter when that advance stops.

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 In that age they will neither read more

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 In that age they will neither marry nor be given in marriage, but will be as the angels. We are destined to a better state -- destined to rise to a spiritual consortship. So we, who shall be with God, shall be together: since we shall all be with the one God, though there be many mansions in the house of the same Father; and, in eternal life, God will still less separate them whom He has joined together, than, in this lesser life, He allows them to be separated.