Commemoration of Rose of Lima, Contemplative, 1617 Four things a man must learn to do If he would make his read more

Commemoration of Rose of Lima, Contemplative, 1617 Four things a man must learn to do If he would make his record true: To think without confusion clearly, To love his fellow men sincerely, To act from honest motives purely, To trust in God and heaven securely. ... Henry van Dyke August 24, 2000 Feast of Bartholomew the Apostle Beginning a short series on the Bible: The Bible is a supernatural book and can be understood only by supernatural aid.

Feast of Perpetua, Felicity & their Companions, Martyrs at Carthage, 203 Concluding a short series on the Bible: read more

Feast of Perpetua, Felicity & their Companions, Martyrs at Carthage, 203 Concluding a short series on the Bible: The popular craving [for an English Bible] could not be stifled, and the sixteenth century saw the pioneering works of Tyndale and Coverdale; then, two years after Coverdale, the real "authorized version" appeared in 1537, when a mysterious translator called "Thomas Matthew" had his works not only dedicated to but licensed by Henry VIII. In the long run, what put the Bible into the hands of the common people was the influence exerted on public opinion and authority by the reformation of the church.

Feast of John, Apostle & Evangelist Father eternal, ruler of creation, Spirit of life, which moved ere form was read more

Feast of John, Apostle & Evangelist Father eternal, ruler of creation, Spirit of life, which moved ere form was made Through the thick darkness covering every nation Light to man's blindness, O be Thou our aid. Races and peoples, lo, we stand divided, And, sharing not our griefs, no joy can share; By wars and tumults love is mocked, derided His conquering cross no kingdom wills to bear. Envious of heart, blind-eyed, with tongues confounded, Nation by nation still goes unforgiven, In wrath and fear, by jealousies surrounded, Building proud towers which shall not reach to heaven. Lust of possession worketh desolations; There is no meekness in the sons of earth; Led by no star, the rulers of the nations Still fail to bring us to the blissful birth: How shall we love Thee, holy hidden Being, If we love not the world which Thou hast made? O give us brother-love for better seeing Thy Word made flesh, and in a manger laid.

Feast of Ignatius, Bishop of Antioch, Martyr, c.107 Prayer is not so much the means whereby God's will is read more

Feast of Ignatius, Bishop of Antioch, Martyr, c.107 Prayer is not so much the means whereby God's will is bent to man's desires, as it is that whereby man's will is bent to God's desires. The real end of prayer is not so much to get this or that single desire granted, as to put human life into full and joyful conformity with the will of God.

Feast of Paulinus, Bishop of York, Missionary, 644 In conversion you are not attached primarily to an order, nor read more

Feast of Paulinus, Bishop of York, Missionary, 644 In conversion you are not attached primarily to an order, nor to an institution, nor a movement, nor a set of beliefs, nor a code of action -- you are attached primarily to a Person, and secondarily to these other things... You are not called to get to heaven, to do good, or to be good -- you are called to belong to Jesus Christ. The doing good, the being good, and the getting to heaven, are the by-products of that belonging. The center of conversion is the belonging of a person to a Person.

Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 After all, Brethren, the whole end of Theology read more

Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 After all, Brethren, the whole end of Theology is love. It seems hard to realize that that is so, but so it is. If your theology does not make you more loving, it has not Christianized you and to that extent is not a Christian theology... All ecclesiasticism and all doctrinalizing are in order to form character, and the soul of character is love. Preach the truth in love, and for the development of love.

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 Gambling challenges the view of life which the Christian Church read more

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 Gambling challenges the view of life which the Christian Church exists to uphold and extend. Its glorification of mere chance is a denial of the Divine order of nature. To risk money haphazard is to disregard the insistence of the Church in every age of living faith that possessions are a trust, and that men must account to God for their use. The persistent appeal to covetousness is fundamentally opposed to the unselfishness which was taught by Jesus Christ and by the New Testament as a whole. The attempt (which is inseparable from gambling) to make a profit out of the inevitable loss and possible suffering of others is the antithesis of that love of one's neighbour on which our Lord insisted.

Feast of Christina Rossetti, Poet, 1894 Am I a stone, and not a sheep, That I can stand, 0 read more

Feast of Christina Rossetti, Poet, 1894 Am I a stone, and not a sheep, That I can stand, 0 Christ, beneath Thy cross, To number drop by drop Thy Blood's slow loss, And yet not weep? Not so those women loved Who with exceeding grief lamented Thee; Not so fallen Peter weeping bitterly; Not so the thief was moved; Not so the Sun and Moon Which hid their faces in a starless sky: A horror of great darkness at broad noon I only I. Yet give not o'er But seek Thy sheep, true Shepherd of the flock; Greater than Moses, turn and look once more And smite a rock.

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 Continuing a short series on topics read more

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 Continuing a short series on topics of Christian apologetics: He would be a brave man who claimed to realize the fallen condition of man more clearly than St Paul. In that very chapter [Romans 7] where he asserts most strongly our inability to keep the moral law he also asserts most confidently that we perceive the Law's goodness and rejoice in it according to the inward man. Our righteousness may be filthy and ragged; but Christianity gives us no ground for holding that our perceptions of right are in the same condition. They may, no doubt, be impaired; but there is a difference between imperfect sight and blindness. A theology which goes about to represent our practical reason as radically unsound is heading for disaster. If we once admit that what God means by "goodness" is sheerly different from what we judge to be good, there is no difference left between pure religion and devil worship.