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Grant to us, O Lord, to know that which is worth knowing, to love that which is worth loving, to read more
Grant to us, O Lord, to know that which is worth knowing, to love that which is worth loving, to praise that which pleaseth Thee most, to esteem that which is most precious unto Thee, and to dislike whatsoever is evil in Thins eyes. Grant us with true judgment to distinguish things that differ, and above all to search out and do what is well pleasing unto Thee, through Jesus Christ our Lord.
Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 Only those who read more
Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 Only those who try to live near God and have formed the habit of faithfulness to Him in the small things of our daily life, can hope in times of need for that special light which shows us our path. To do as well as we can the job immediately before us, is the way to learn what we ought to do next.
You are leaving port under sealed orders and in a troubled period. You cannot know whither you are going or read more
You are leaving port under sealed orders and in a troubled period. You cannot know whither you are going or what you are to do. But why not take the Pilot on board who knows the nature of your sealed orders from the outset, and who will shape your entire voyage accordingly? He knows the shoals and the sandbanks, the rocks and the reefs, He will steer you safely into that celestial harbor where your anchor will be cast for eternity. Let His almighty nail-pierced hands hold the wheel, and you will be safe.
Commemoration of Mellitus, First Bishop of London, 624 Sad, indeed, would the whole matter be if the Bible had read more
Commemoration of Mellitus, First Bishop of London, 624 Sad, indeed, would the whole matter be if the Bible had told us everything God meant us to believe. But herein is the Bible greatly wronged. It nowhere lays claim to be regarded as the Word, the Way, the Truth. The Bible leads us to Jesus, the inexhaustible, the ever-unfolding Revelation of God. It is Christ "in whom are hid all the treasures of wisdom and knowledge", not the Bible, save as leading to Him.
Feast of Benedict of Nursia, Father of Western Monasticism, c.550 Continuing a short series on education: We demand, read more
Feast of Benedict of Nursia, Father of Western Monasticism, c.550 Continuing a short series on education: We demand, as [St. Paul] did, that the candidate must be of good moral character -- at least, so far as that he can produce testimonials to his good conduct. We demand, as the apostle demanded, that he must hold fast the faithful word -- at least, so far as that he shall not write deliberate heresy in his examination papers, and shall profess belief in the Creed. We demand, as he demanded, that the candidate must be apt to teach -- at least, so far as an examination of his verbal memory can prove that he knows what he ought to teach. But there is some difference between the "without reproach" of the apostle and our testimonials; and there is a difference between the holding fast of the faith by a man tried in the furnace of life, and the soundness in the faith of a youth fresh from a theological school; and the aptness to teach of a man of experience and social authority is not quite the same thing as the aptness to teach of a young man who has just passed an examination in the subject-matter.
Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 It is a singularly unpleasant read more
Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 It is a singularly unpleasant thought that a book about Holy Communion is more likely to produce disagreement and controversy than one written on almost any other Christian subject. It seems a truly terrible thing that this Sacred Appointment, which was surely meant to unite, in actual practice divides Christians more sharply than any other part of their worship. Christians of various denominations may, and frequently do, work together on social projects, they may study the Scripture together, and they may ... pray together. But the moment attendance at the Lord's Table is suggested, up go the denominational barriers... I would make a strong plea that we do not exclude from the Lord's Table in our Church those who are undoubtedly sincere Christians. I cannot believe that to communicate together with our Lord should be regarded as the consummation, the final pinnacle, of the whole vast work of Reunion. Suppose it is the means and not the end. We might feel far more sharply the sin of our divisions and of our exclusiveness if we came humbly together to receive the Body and Blood of our Lord, and in that reception we might find such a quickening of our common devotion to Him that the divisions between us might be found not nearly so insuperable as we supposed.
Commemoration of Allen Gardiner, founder of the South American Missionary Society, 1851 Commemoration of Albert Schweitzer, Teacher, Physician, Missionary, 1965 read more
Commemoration of Allen Gardiner, founder of the South American Missionary Society, 1851 Commemoration of Albert Schweitzer, Teacher, Physician, Missionary, 1965 The renewal of our natures is a work of great importance. It is not to be done in a day. We have not only a new house to build up, but an old one to pull down.
If thou hadst once entered into the mind of Jesus, and hadst tasted, yea, even a little of his tender read more
If thou hadst once entered into the mind of Jesus, and hadst tasted, yea, even a little of his tender love, then wouldst thou care nought for thine own convenience or inconvenience, but wouldst rather rejoice at trouble brought upon thee, because the love of Jesus maketh a man to despise himself. He that loveth Jesus and is inwardly true and free from inordinate affections, is able to turn himself readily unto God, and to rise above himself in spirit.
Feast of Nicholas, Bishop of Myra, c.326 If one could talk absolutely humanly about Christ, one would read more
Feast of Nicholas, Bishop of Myra, c.326 If one could talk absolutely humanly about Christ, one would have to say that the words: "my God, my God, why hast thou forsaken me?" are impatient and untrue. They can only be true if God says them, and consequently also when the God-Man says them. And indeed since it is true, it is the very limit of suffering.