When we attribute foreknowledge to God, we mean that all things always were, and perpetually remain, under his eyes, so read more

When we attribute foreknowledge to God, we mean that all things always were, and perpetually remain, under his eyes, so that to his knowledge there is nothing future or past, but all things are present. And they are present in such a way that he not only conceives them through ideas, as we have before us those things which our minds remember, but he truly looks upon them and discerns them as things placed before him. And this foreknowledge is extended throughout the universe to every creature. We call predestination God's eternal decree, by which he determined with himself what he willed to become of each man. For all are not created in equal condition; rather, eternal life is foreordained for some, eternal damnation for others. Therefore, as any man has been created to one or the other of these ends, we speak of him as predestined to life or death.

Feast of Patrick, Bishop of Armagh, Missionary, Patron of Ireland, c.460 It is generally true that all that is read more

Feast of Patrick, Bishop of Armagh, Missionary, Patron of Ireland, c.460 It is generally true that all that is required to make men unmindful of what they owe God for any blessing is that they should receive that blessing often and regularly.

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 Whoso goes seeking God and seeking aught read more

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 Whoso goes seeking God and seeking aught with God does not find God; but he who seeks God by himself in truth does not find God alone: all God affords he finds, as well as God. Art thou looking for God, seeking God with a view to thy personal good, thy personal profit? Then in truth thou art not seeking God.

Feast of Benedict of Nursia, Father of Western Monasticism, c.550 And have the bright immensities received our risen Lord Where read more

Feast of Benedict of Nursia, Father of Western Monasticism, c.550 And have the bright immensities received our risen Lord Where light-years frame the Pleiades and point Orion's sword? Do flaming suns his footsteps trace through corridors sublime, The Lord of interstellar space and Conqueror of time? The heaven that hides Him from our sight knows neither near nor far: An altar candle sheds its light as surely as a star; And where His loving people meet to share the gift divine, There stands He with unhurrying feet, and Heaven's splendors shine.

Commemoration of Katherine of Alexandria, Martyr, 4th century What is meant by calling the writings of Moses and read more

Commemoration of Katherine of Alexandria, Martyr, 4th century What is meant by calling the writings of Moses and the Prophets [the] "Old Testament"? Do they not set forth the covenant of grace? The doctrine of justification by faith -- does not Paul in his Epistle to the Romans prove it from Genesis and from the Psalms? Where is the doctrine of substitution and the vicarious sufferings of the messiah set forth more clearly than in Leviticus and in the 53rd of Isaiah? The term "Old Testament" leads people to fancy it is an antiquated book; whereas, in many respects, it is newer than the New Testament, referring more fully to the age of glory and blessedness on the earth which is still before us.

Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 read more

Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 The attitude of Jesus to the Jewish law was singularly free and unembarrassed. He made full use of it as an impressive statement of high ethical ideals; even its ritual practices He treated with perfect tolerance where they did not conflict with fundamental moral obligations. From Pharisaic formalism He appealed to the relative simplicity of the venerable written Law. But again from the written Law itself He appealed to the basic rights and duties of humanity: the Sabbath was made for man, not man for the Sabbath; the Law might permit the dissolution of marriage, but there was something more deeply rooted in the nature of things which forbade it; the [law of retaliation], the central principle of legal justice, must go overboard in the interest of the holy impulse to love your neighbor, not merely as yourself, but as God has loved you. Such freehanded dealing meant that the whole notion of morality as a code of rules, with sanctions of rewards and punishments, was abandoned. But the average Christian was slow to see this implication. For instance, Jesus had taken fasting out of the class of meritorious acts, and given it a place only as the fitting and spontaneous expression of certain spiritual states. This is what an early authoritative catechism of the Church made of His teaching: "Let not your fast be made with the hypocrites, for they fast on Monday and Thursday; ye therefore shall fast on Wednesday and Friday." It sounds ludicrous, but we may ask, Was it not on some very similar principle that the Church did actually carry through its reconstruction of "religious observance"? And a Church which so perverted Christ's treatment of the ritual law proved itself almost equally incapable of understanding His drastic revision of the moral law.

Ascension Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 I met the society and read more

Ascension Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 I met the society and explained to them ... the original design of the Methodists, namely, not to be a distinct party, but to stir up all parties, ... to worship God in spirit and in truth; but the Church of England in particular, to which they belonged from the beginning. With this view I have uniformly gone on for fifty years, never varying from the doctrine of the Church at all; nor from her discipline, of choice, but of necessity.

Life together under the Word will remain sound and healthy only where it does not form itself into a movement, read more

Life together under the Word will remain sound and healthy only where it does not form itself into a movement, an order, a society... but rather where it understands itself as being a part of the one, holy, catholic, Christian Church, where it shares actively and passively in the sufferings and struggles of the whole Church. Every principle of selection, every separation connected with it that is not necessitated quite objectively by common work, local conditions, or family connections is of the greatest danger to a Christian community. When the way of intellectual or spiritual selection is taken, the human element always insinuates itself and robs the fellowship of its spiritual power and its effectiveness for the Church, and drives it into sectarianism.

Continuing a series on the person of Jesus: It was only in the light of Easter that the disciples read more

Continuing a series on the person of Jesus: It was only in the light of Easter that the disciples understood Jesus' work and intention; they now realized that the Messiah had to undergo rejection and suffering, that he was to conquer not Rome but death and evil. We have no reason to mistrust the New Testament assurance. The Easter message and the historical Jesus are joined by a bridge resting on many piers. Jesus proclaimed the good news of the presence of God who, like a forgiving father, seeks his lost children and grants even sinners the company of the Redeemer; the disciples preached the Gospel of Christ, who appeared as saviour and died on the cross for sinners. In the Holy Spirit Jesus drove out unclean spirits and conquered Satan; from Easter onwards he was extolled as the Lord of all spirits, who gives the Holy Spirit to believers and in him is ever present with them.