Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, read more

Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, Teacher, Tractarian, 1890 In the first ages, [catechizing] was a work of long time; months, sometimes years, were devoted to the arduous task of disabusing the mind of the incipient Christian of its pagan errors, and of moulding it upon the Christian faith. The Scriptures indeed were at hand for the study of those who could avail themselves of them, but St. Iranaeus does not hesitate to speak of whole races who had been converted to Christianity, without being able to read them. To be unable to read or write was in those times no evidence of want of learning; the hermits of the deserts were, in one sense of the word, illiterate, yet the great St. Anthony, though he knew not letters, was a match in disputation for the learned philosophers who came to try him.

Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 It is the recognition of this divine necessity -- read more

Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 It is the recognition of this divine necessity -- not to forgive, but to forgive in a way which shows that God is irreconcilable to evil, and can never treat it as other or less than it is -- it is the recognition of this divine necessity, or the failure to recognise it, which ultimately divides interpreters of Christianity into evangelical and non-evangelical, those who are true to the New Testament and those who cannot digest it.

There is not anything I know which hath done more mischief to Religion... than the disparaging of Reason, under pretense read more

There is not anything I know which hath done more mischief to Religion... than the disparaging of Reason, under pretense of respect and favour to it. For hereby the very Foundations of Christian Faith have been undermined, and the World prepared for Atheism. And if Reason must not be beard, the Being of a God, and the Authority of Scripture, can neither be proved nor defended; and so our Faith drops to the Ground like a House that hath no Foundation.

Millions of hells of sinners cannot come near to exhaust infinite grace.

Millions of hells of sinners cannot come near to exhaust infinite grace.

Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 Knowing God is more read more

Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 Knowing God is more than knowing about Him; it is a matter of dealing with Him as He opens up to you, and being dealt with by Him as He takes knowledge of you. Knowing about Him is a necessary precondition of trusting in Him, but the width of our knowledge about Him is no gauge of our knowledge of Him.

Here in His holy House of Prayer we may come on our day of rest, and be safe, if we read more

Here in His holy House of Prayer we may come on our day of rest, and be safe, if we will, from any thoughts but those of the world to come. Here we gather together for no earthly business, but for a purpose of one sort only; and that purpose is the same for which saints and angels are met together in that innumerable company before the throne of God. If there is a place on earth which, however faintly and dimly, shadows out the courts of God on high, surely it is where His people are met together, in all their weakness and ignorance and sin, in their poor and low estate, yet with humble and faithful hearts, in His House of Prayer.

Feast of Alban, first Martyr of Britain, c.209 The words "divine service" should be reassigned and no longer read more

Feast of Alban, first Martyr of Britain, c.209 The words "divine service" should be reassigned and no longer used for attending church, but only for good deeds.

Feast of the Naming & Circumcision of Jesus For some years now I have read through the Bible read more

Feast of the Naming & Circumcision of Jesus For some years now I have read through the Bible twice every year. If you picture the Bible to be a mighty tree and every word a little branch, I have shaken every one of these branches because I wanted to know what it was and what it meant.

Before I can have any joy in being alone with God I must have learned not to fear being alone read more

Before I can have any joy in being alone with God I must have learned not to fear being alone with myself. Shrinking from any deep self-scrutiny is by no means an uncommon thing, and often goes far to explain the feverish restlessness with which a world-loving heart plunges into perpetual rounds of gaieties and dissipations; they serve as an escape from troublesome questions about the soul, and help to get rid of the clamours of conscience.