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Continuing a Lenten series on prayer: Prayer opens the understanding to the brightness of Divine Light, and the will read more
Continuing a Lenten series on prayer: Prayer opens the understanding to the brightness of Divine Light, and the will to the warmth of Heavenly Love -- nothing can so effectually purify the mind from its many ignorances, or the will from its perverse affections. It is as a healing water which causes the roots of our good desires to send forth fresh shoots, which washes away the soul's imperfections, and allays the thirst of passion.
Commemoration of Amy Carmichael, Founder of the Dohnavur Fellowship, 1951 We preach Jesus Christ as Lord, and ourselves as read more
Commemoration of Amy Carmichael, Founder of the Dohnavur Fellowship, 1951 We preach Jesus Christ as Lord, and ourselves as your servants for Jesus' sake. ... motto of the Dohnavur Fellowship January 19, 1999 Commemoration of Wulfstan, Bishop of Worcester, 1095 No man can look with undivided vision at God and at the world of reality so long as God and the world are torn asunder. Try as he may, he can only let his eyes wander distractedly from one to the other. But there is a place at which God and the cosmic reality are reconciled, a place at which God and man have become one. That and that alone is what enables man to set his eyes upon God and the world at the same time. This place does not lie somewhere out beyond reality in the realm of ideas. It lies in the midst of history as a divine miracle. It lies in Jesus Christ, the reconciler of the world.
Unless we know the difference between flowers and weeds, we are not fit to take care of a garden. It read more
Unless we know the difference between flowers and weeds, we are not fit to take care of a garden. It is not enough to have truth planted in our minds. We must learn and labor to keep the ground clear of thorns and briars, follies and perversities, which have a wicked propensity to choke the word of life.
In Christianity neither morality nor religion come into contact with reality at any point.
In Christianity neither morality nor religion come into contact with reality at any point.
Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 It is a rare campus indeed where the read more
Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 It is a rare campus indeed where the Christian universe of discourse is the shared basis of allegiance and the common currency of intellectual exchange. More likely, the Christian faith is an archaic facade, a bit of Victorian fretwork on the front of the house, of which polite note is made at Commencement, but not the common premise of teaching and research and learning.
Feast of Charles Simeon, Pastor, Teacher, 1836 You have your season, and you have but your season; neither read more
Feast of Charles Simeon, Pastor, Teacher, 1836 You have your season, and you have but your season; neither can you lie down in peace, until you have some persuasion that your work as well as your life is at an end.
Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 The Church is an organism that grows read more
Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 The Church is an organism that grows best in an alien society.
Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 Jesus hath many lovers of His heavenly kingdom, read more
Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 Jesus hath many lovers of His heavenly kingdom, but few bearers of His Cross. He hath many seekers of comfort, but few of tribulation. He findeth many companions of His table, but few of His fasting. All desire to rejoice with Him, few are willing to undergo anything for His sake. Many follow Jesus that they may eat of His loaves, but few that they may drink of the cup of His passion. Many are astonished at His miracles, few follow after the shame of His Cross. Many love Jesus so long as no adversities happen to them. Many praise Him and bless Him, so long as they receive any comforts from Him. But if Jesus hide Himself and withdraw a little while, they fall either into complaining or into too great dejection of mind.
The world is not divine sport, it is divine destiny. There is a divine meaning of the world, of man, read more
The world is not divine sport, it is divine destiny. There is a divine meaning of the world, of man, of human persons, of you and me.