Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 "Secret" sins, such as are not known read more

Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 "Secret" sins, such as are not known to be sins (it may be) to ourselves, make way for those that are "presumptuous". Thus pride may seem to be nothing but a frame of mind belonging unto our wealth and dignity, or our ... abilities; sensuality may seem to be but a lawful participation of the good things of this life; passion and peevishness, but a due sense of the want of respect that we must suppose owing unto us; covetousness, a necessary care of ourselves and of our families. If the seeds of sin are covered with such pretences, they will in time spring up and bear bitter fruit in the minds and the lives of men; and the beginning of all apostasy, both in religion and in morality, lies in just such pretences. Men plead that they can do so-and-so lawfully, until they can do things openly unlawful.

The possibility of rejection was ever present. St. Paul did not establish himself in a place and go on preaching read more

The possibility of rejection was ever present. St. Paul did not establish himself in a place and go on preaching for years to men who refused to act on his teaching. When once he had brought them to a point where decision was clear, he reminded that they should make their choice. If they rejected him, he rejected them... He did not simply "go away"; he openly rejected those who showed themselves unworthy of his teaching. It was part of the Gospel that men might "judge themselves unworthy of eternal life". It is a question which needs serious consideration whether the Gospel can be truly preached if this element is left out.

Feast of English Saints & Martyrs of the Reformation It seems to me that testimonies should once again become read more

Feast of English Saints & Martyrs of the Reformation It seems to me that testimonies should once again become a part of the life of our churches. I have not made a study of why the testimony fell into disrepute and was discarded, but I suspect these were three of the factors: (1) The same persons gave the testimony every time. (2) They gave the same testimony every time. (3) The testimony they gave was about something that happened ten, or twenty, or thirty years before.

There is in St. Paul's definite, soul-stirring assertion of the wrath of God and the reality of the judgment at read more

There is in St. Paul's definite, soul-stirring assertion of the wrath of God and the reality of the judgment at hand, a truth more profound than any that underlies our somewhat enfeebled ideas of universal benevolence and the determined progress of the race. There is something more true in his denunciation of idolatry as sin than in our denial that it is possible for a man to worship an idol, or in our suggestion that all idolatry is only a road to spiritual worship of the one true God... One day, I think, we shall return to these stern doctrines, realizing in them a truth more profound than we now know, and then we shall preach them with conviction, and, being convinced ourselves, we shall convince others.

You are a man, not God; you are human, not an angel. How can you expect to remain always in read more

You are a man, not God; you are human, not an angel. How can you expect to remain always in a constant state of virtue, when this was not possible even for an angel of heaven, nor for the first man in the Garden?

Feast of Alfred the Great, King of the West Saxons, Scholar, 899 Commemoration of Cedd, Founding Abbot of Lastingham, Bishop read more

Feast of Alfred the Great, King of the West Saxons, Scholar, 899 Commemoration of Cedd, Founding Abbot of Lastingham, Bishop of the East Saxons, 664 Do you think that the work God gives us to do is never easy? Jesus says that His yoke is easy, His burden is light. People sometimes refuse to do God's work just because it is easy. This is sometimes because they cannot believe that easy work is His work; but there may be a very bad pride in it. Some, again, accept it with half a heart and do it with half a hand. But however easy any work may be, it can not be well done without taking thought about it. And such people, instead of taking thought about their work, generally take thought about the morrow -- in which no work can be done, any more than in yesterday.

Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 Humility is the root, mother, read more

Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 Humility is the root, mother, nurse, foundation, and bond of all virtue.

Impersonal realities do indeed exercise over me some kinds of constraint, as does the wind when it constrains me to read more

Impersonal realities do indeed exercise over me some kinds of constraint, as does the wind when it constrains me to battle against it or the rain when it compels me to take shelter. But the constraint of which I have been speaking is of a wholly different kind; it is a constraint to be pure-minded and loyal-hearted, to be kind and true and tender, and to love my neighbour as myself. And what could possibly be meant by saying that any reality of an impersonal kind could exercise over me such a constraint as that? I have never been able to see that it could mean anything at all. I have never been able to see how any being that is not a person could possess a moral and spiritual claim over me.

He challenged the church to rethink its own mission in the radically secular world of the twentieth century... The nonbelieving read more

He challenged the church to rethink its own mission in the radically secular world of the twentieth century... The nonbelieving brave men he met in the anti-Nazi underground, the stark realities of prison life, and his disappointment in the professional churchmen of Germany, all may have influenced Bonhoeffer to see real Christianity as "non-religious" and "worldly"... The opposition between sacred and secular, supernatural and natural, seemed unreal to him -- the apparent opposites are united in Jesus Christ.