Our hearts deceive us, because we leave them to themselves, are absent from them, taken up in outward rules and read more

Our hearts deceive us, because we leave them to themselves, are absent from them, taken up in outward rules and forms of living and praying. But this kind of praying, which takes all its thoughts and words only from the state of our hearts, makes it impossible for us to be strangers to ourselves. The strength of every sin, the power of every evil temper, the most secret workings of our hearts, the weakness of any or all our virtues, is with a noonday clearness forced to be seen, as soon as the heart is made our prayer book, and we pray nothing, but according to what we read, and find there.

Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 God is our true Friend, who always gives us read more

Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 God is our true Friend, who always gives us the counsel and comfort we need. Our danger lies in resisting Him; so it is essential that we acquire the habit of hearkening to His voice, or keeping silence within, and listening so as to lose nothing of what He says to us. We know well enough how to keep outward silence, and to hush our spoken words, but we know little of interior silence. It consists in hushing our idle, restless, wandering imagination, in quieting the promptings of our worldly minds, and in suppressing the crowd of unprofitable thoughts which excite and disturb the soul.

Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 One of the catchwords in contemporary read more

Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 One of the catchwords in contemporary Protestantism is that religion must aid man in "becoming human" or even "truly human" -- whatever that means -- and the "model" is Christ. Take the "obvious things" about Christ as listed by a contemporary minister: He was a popular and controversial preacher; He gathered a group of followers; He spent most of his time with the disinherited; He taught with authority; He never married; He never (so far as we know) held a job; He did not participate in public affairs; He did not have income, property, or an address; He was in bitter and frequent conflict with the religious and political authorities; He seemed to expect that the world would be eminently, radically, and supernaturally transformed; He attacked the traditions and values of his own people; He practically forced the authorities to prosecute and execute him. There is nothing exclusively religious, much less Christian, in this description, which, with a few exceptions, might apply also to Socrates or to "Che" Guevara. I asked many socially oriented ministers why they were Christians at all. Some said through faith, and some said that Christianity gave them courage and the motivation to endure (but so do other beliefs). Some said they hardly knew and that, if another, more acceptable, ideology came along, they would embrace it.

Feast of Thomas the Apostle Good when He gives, supremely good; Nor less when He denies: Afflictions, from His sovereign read more

Feast of Thomas the Apostle Good when He gives, supremely good; Nor less when He denies: Afflictions, from His sovereign hand, Are blessings in disguise.

Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 The higher faiths call their followers to strenuous moral effort. read more

Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 The higher faiths call their followers to strenuous moral effort. Such effort is likely to be arduous and painful in proportion to the height of the ideal, desperate in proportion to the sensitiveness of the conscience. A morbid scrupulousness besets the morally serious soul. It is anxious and troubled, afraid of evil, haunted by the memory of failure. The best of the Pharisees tended in this direction, and no less the best of the Stoics. And so little has Christianity been understood that the popular idea of a serious Christian is modeled upon the same type of character. (Continued tomorrow).

As no scripture is of private interpretation, so is there no feeling in a human heart which exists in that read more

As no scripture is of private interpretation, so is there no feeling in a human heart which exists in that heart alone -- which is not, in some form or degree, in every human heart.

Feast of Mary, Martha & Lazarus, Companions of Our Lord There is a covenant, ... and God is faithful read more

Feast of Mary, Martha & Lazarus, Companions of Our Lord There is a covenant, ... and God is faithful to His covenant. But the substance of that covenant is all pure mercy and grace. If men presume to claim for themselves, upon the basis of the covenant, some relationship with God other than that of the sinner needing God's grace, the covenant has been perverted. And when that has happened, God, in the sovereign freedom of His grace, destroy these pretensions, calls "No people" to be His people, breaks off natural branches and grafts in wild slips, filling them with the life that is His own life imparted to man. There is no law in His Kingdom save the law of pure grace. That is why they come from east and west to sit down with Abraham and Isaac, while the sons of the Kingdom are cast out; for the sons of the Kingdom have no place there unless they are willing to sit down with all whom the Lord of the feast shall call, and to receive His mercy in exactly the same way as the publicans and sinners.

Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration read more

Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration of Octavia Hill, Worker for the Poor, 1912 Let us not inquire into the affairs of others that concern us not, but be busied within ourselves and our own spheres; ever remembering that to pry into the actions or interests of other men not under our charge may minister to pride, to tyranny, to uncharitableness, to trouble, but can never consist with modesty; unless where duty or the mere intentions of charity and relation do warrant it... Knock, therefore, at the door before you enter upon your neighbor's privacy: and remember, that there is no difference between entering his house and looking into it.

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 We may suffer the sins of our brother; we read more

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 We may suffer the sins of our brother; we do not need to judge. This is a mercy for the Christian; for when does sin ever occur in the community that he must not examine and blame himself for his own unfaithfulness in prayer and intercession, his lack of brotherly service, of fraternal reproof and encouragement -- indeed, for his own personal sin and spiritual laxity, by which he has done injury to himself, the fellowship, and the brethren? Since every sin of a member burdens and indicts the whole community, the congregation rejoices, in the midst of all the pain and the burden that the brother's sin inflicts, that it has the privilege of bearing and forgiving.