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Feast of Mary Sumner, Founder of the Mothers' Union, 1921 We must be willing to accept the bitter read more
Feast of Mary Sumner, Founder of the Mothers' Union, 1921 We must be willing to accept the bitter truth that, in the end, we may have to become a burden to those who love us. But it is necessary that we face this also. The full acceptance of our abjection and uselessness is the virtue that can make us and others rich in the grace of God. It takes heroic charity and humility to let others sustain us when we are absolutely incapable of sustaining ourselves. We cannot suffer well unless we see Christ everywhere, both in suffering and in the charity of those who come to the aid of our affliction.
Commemoration of Johann Sebastian Bach, musician, 1750 Humility and love are precisely the graces which the men of the read more
Commemoration of Johann Sebastian Bach, musician, 1750 Humility and love are precisely the graces which the men of the world can understand, if they do not comprehend doctrines. They are the graces about which there is no mystery, and they are within reach of all classes... [The poorest] Christian can every day find occasion for practicing love and humility.
Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 Then are read more
Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 Then are we servants of God, then are we the disciples of Christ, when we do what is commanded us and because it is commanded us.
Feast of David, Bishop of Menevia, Patron of Wales, c.601 Beginning a short series on the Bible: Arguments read more
Feast of David, Bishop of Menevia, Patron of Wales, c.601 Beginning a short series on the Bible: Arguments for the existence of God are very restricted; some of them are more restricted and limited than others. They do not prove beyond all question the existence of the God of the Bible. Furthermore, it must be remembered that man's mind, his thinking process, has been affected by his fall into sin. This means that there are definite limitations to God's revelation in nature. The problem is not in the revelation but in the receiver of the revelation.
Continuing a short series on forgiveness: When on my day of life the night is falling, And, in read more
Continuing a short series on forgiveness: When on my day of life the night is falling, And, in the winds from unsunned spaces blown, I hear far voices out of darkness calling My feet to paths unknown, Thou who hast made my home of life so pleasant Leave not its tenant when its walls decay; O Love Divine, O Helper ever-present, Be Thou my strength and stay! Be near me when all else is from me drifting; Earth, sky, home's pictures, days of shade and shine, And kindly faces to my own uplifting The love that answers mine. I have but Thee, my Father! let Thy spirit Be with me then to comfort and uphold; No gate of pearl, no branch of palm I merit, Nor street of shining gold. Suffice it if -- my good and ill unreckoned, And both forgiven through Thy abounding grace - I find myself by hands familiar beckoned Unto my fitting place.
Feast of Benedict of Nursia, Father of Western Monasticism, c.550 And have the bright immensities received our risen Lord Where read more
Feast of Benedict of Nursia, Father of Western Monasticism, c.550 And have the bright immensities received our risen Lord Where light-years frame the Pleiades and point Orion's sword? Do flaming suns his footsteps trace through corridors sublime, The Lord of interstellar space and Conqueror of time? The heaven that hides Him from our sight knows neither near nor far: An altar candle sheds its light as surely as a star; And where His loving people meet to share the gift divine, There stands He with unhurrying feet, and Heaven's splendors shine.
Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 First in a series on read more
Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 First in a series on God and the human condition: Suffering is sometimes a mystery. We must affirm both the mystery and God. The paradox remained, but now, at least, Job knew that it belonged there -- that it is built into the moral and physical orders, and into the very nature of God as He has permitted us humans to perceive Him. In a world where the universal principle is cause/effect, the book of Job reminds us that the principle is a reflection of the mysterious, self-revealing God. It is subsumed under Him, however, and He cannot be subsumed under it. The God-speeches remind us that a Person, not a principle, is Lord.
Ash Wednesday The apologetic of the New Testament, and of the early centuries generally, was addressed to men who read more
Ash Wednesday The apologetic of the New Testament, and of the early centuries generally, was addressed to men who had been brought up within one or other of the great pre-Christian religious systems and who had staunchly defended their own inherited traditions against the innovation of the Christian outlook; whereas any apologetic that is to be effective in this country today must be addressed to men who stand within the inheritance of the Christian tradition and know nothing, save by hearsay, of any other, but who have now in varying degrees disengaged themselves from this tradition and whose quarrel with Christianity is therefore undertaken from the point of view either of no religion at all or of some very vague and tenuous residuum of Christian religiosity.
Let us pardon those who have wronged us. For that which others scarcely accomplish -- I mean the blotting out read more
Let us pardon those who have wronged us. For that which others scarcely accomplish -- I mean the blotting out of their own sins by means of fasting and lamentations, and prayers, and sackcloth and ashes -- this it is possible for us easily to effect without sackcloth and ashes and fasting, if only we blot out anger from our heart, and with sincerity forgive those who have wronged us.