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Feast of Peter & Paul, Apostles The unbelieving mind would not be convinced by any proof, and the worshiping read more
Feast of Peter & Paul, Apostles The unbelieving mind would not be convinced by any proof, and the worshiping heart needs none.
I have heard professing Christians of our own day speak as though the historicity of the Gospels does not matter read more
I have heard professing Christians of our own day speak as though the historicity of the Gospels does not matter -- all that matters is the contemporary Spirit of Christ. I contend that the historicity does matter, and I do not see why we, who live nearly two thousand years later, should call into question an Event for which there were many eye-witnesses still living at the time when most of the New Testament was written. It was no "cunningly devised fable" but an historic irruption of God into human history which gave birth to a young church so sturdy that the pagan world could not stifle or destroy it.
Receive every day as a resurrection from death, as a new enjoyment of life; meet every rising sun with such read more
Receive every day as a resurrection from death, as a new enjoyment of life; meet every rising sun with such sentiments of God's goodness, as if you had seen it, and all things, new-created upon your account: and under the sense of so great a blessing, let your joyful heart praise and magnify so good and glorious a Creator.
Feast of Charles, King & Martyr, 1649 Whatever task God is calling us to, if it is yours, it read more
Feast of Charles, King & Martyr, 1649 Whatever task God is calling us to, if it is yours, it is mine, and if it is mine, it is yours. We must do it together -- or be cast aside together, and God in his absolute freedom goes on by other means to use His Church in hastening His Kingdom. ...Howard Hewlett Clark January 31, 1998 Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 The axioms of reason are non-demonstrable assumptions. Why should faith not be granted the same privilege? The denial of the truths of faith is, in the last analysis, no less a faith than faith itself, for it rests on personal assumptions which are apart from scientific necessity. In other words, as the truth of reason carries its own evidence, so also with faith. To the mind to whom the axioms of reason are not self-evident, they cannot be proven. So also in the case of faith: for the mind that is not enlightened by faith, the evidence of faith is ridiculous. But for the man whose eyes have been enlightened by the Spirit, faith has its proper evidence, though different from that of reason. The only sufficient ground of faith is the authority of God Himself as he addresses me in His Word.
Jesus once declared that God is "good to the ungrateful and the wicked" (St. Luke 6:35), and I remember preaching read more
Jesus once declared that God is "good to the ungrateful and the wicked" (St. Luke 6:35), and I remember preaching a sermon on this text to a horrified and even astonished congregation who simply refused to believe (so I gathered afterwards) in this astounding liberality of God. That God should be in a state of constant fury with the wicked seemed to them only right and proper, but that God should be kind towards those who were defying or disobeying His laws seemed to them a monstrous injustice. Yet I was but quoting the Son of God Himself, and I only comment here that the terrifying risks that God takes are part of His Nature. We do not need to explain or modify His unremitting love towards mankind.
The genius of the Methodist movement, which enabled it to conquer the raw lives of workingmen in industrial England, and read more
The genius of the Methodist movement, which enabled it to conquer the raw lives of workingmen in industrial England, and the raw lives of men and women on the American frontier, was the "class meeting" -- ten members and their leader, meeting regularly for mutual encouragement, rebuke, nurture, and prayer.
Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 As long as I see any thing to be read more
Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 As long as I see any thing to be done for God, life is worth having; but O how vain and unworthy it is to live for any lower end!
Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 We must frankly face read more
Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 We must frankly face the fact that there is in this teaching a revolutionary element which could be dangerously subversive of our existing ways of thought. Let us admit that it is part of the fallen human nature of ecclesiastics, no less than of others in responsible positions, to desire always criteria of judgement which can be used without making too heavy demands upon the delicate faculty of spiritual discernment, clear-cut rules by which we may hope to be saved from making mistakes -- or rather, from being obviously and personally responsible for the mistakes. We are uncomfortable without definite principles by which we may guide our steps. We fear uncharted country, and the fanatics of all kinds who, upon the alleged authority of the Holy Spirit, summon us with strident cries in all directions simultaneously. Only those who have never borne the heavy burden of pastoral responsibility will mock at the cautious spirit of the ecclesiastic.
The fulfillment of the Lord's mercy does not depend upon believers' works, but... he fulfills the promise of salvation for read more
The fulfillment of the Lord's mercy does not depend upon believers' works, but... he fulfills the promise of salvation for those who respond to his call with upright life, because in those who are directed to the good by his Spirit he recognizes the only genuine insignia of his children.