Commemoration of Mellitus, First Bishop of London, 624 It is not that we keep His commandments first, and read more

Commemoration of Mellitus, First Bishop of London, 624 It is not that we keep His commandments first, and that then He loves; but that He loves us, and then we keep His commandments. This is that grace, which is revealed to the humble, but hidden from the proud.

Commemoration of Peter Chanel, Religious, Missionary in the South Pacific, Martyr, 1841 The Gospel used to be presented as read more

Commemoration of Peter Chanel, Religious, Missionary in the South Pacific, Martyr, 1841 The Gospel used to be presented as an appeal to believe in the Saviour who "did it all for me long ago", and then retired to a remote heaven where He receives the homage of believers till He comes again to inaugurate the Millennium. The mind of our generation, having little comprehension or taste for such a message, is usually content to try to discover "the Jesus of history", conceived as a human example and teacher of a distant past. Meanwhile, there exists always alongside all forms of religious belief the great tradition of mystical experience. The mystic knows that, whatever be the truth about an historic act or person, there is a Spirit dwelling in man. In our time, even natural science abates its arrogant denials and admits the possibility of such immanence... The weak point of mysticism, as seen at least by a matter-of-fact person, is that it is apt to be so nebulous ethically. What the Immanent is, those who claim most traffic with It can often least tell us. Is It a power making for righteousness, or is It a higher synthesis of good and evil? Or is It not a moral -- that is to say, not a personal Being at all?... The raising of these questions is not intended to throw any doubt upon the validity of mystical experience as such; but we have a right to ask what content is given in the experience. Paul was a mystic, but all his mystical experience had a personal object. It was Jesus Christ, a real, living person --historic, yet not of the past alone; divine, yet not alien from humanity.

Commemoration of Brooke Foss Westcott, Bishop of Durham, Teacher, 1901 If ever we intend to take one step towards read more

Commemoration of Brooke Foss Westcott, Bishop of Durham, Teacher, 1901 If ever we intend to take one step towards any agreement or unity, it must be by fixing this principle in the minds of all men -- that it is of no advantage to any man whatever church or way in Christian religion he be of, unless he personally believe the promises, and live in obedience unto all the precepts of Christ; and that for him who doth so, it is a trampling of the whole gospel under foot to say that his salvation could be endangered by his not being of this or that church or way, especially considering how much of the world hath inmixed itself into all the known ways that are in it.

It was on the last night of His life, when His enemies were all around Him, that He spoke to read more

It was on the last night of His life, when His enemies were all around Him, that He spoke to His disciples of the joy that no man taketh away. Read again the story of His Passion: Jesus is seen throughout as calm, quiet, and confident. His last word is, "Father, into Thy hands I commit my spirit". Someone may say, "Yes, but He knew that He was going to rise from the dead." But have we not the same promise for ourselves? [Continued tomorrow].

Feast of Harriet Monsell of Clewer, Religious, 1883 There is no situation so chaotic that God cannot from read more

Feast of Harriet Monsell of Clewer, Religious, 1883 There is no situation so chaotic that God cannot from that situation create something that is surpassingly good. He did it at the creation. He did it at the cross. He is doing it today.

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 Every action of our lives touches on some chord read more

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 Every action of our lives touches on some chord that will vibrate in eternity.

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 It is of great importance that you endeavour, at all read more

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 It is of great importance that you endeavour, at all times, to keep your hearts in peace; that you may keep pure that temple of God. The way to keep it in peace is to enter into it by means of inward silence. When you see yourself more sharply assaulted, retreat into that region of peace; and you will find a fortress that will enable you to triumph over all your enemies, visible and invisible, and over all their snares and temptations. Within your own soul resides divine aid, and sovereign succour. Retreat within it, and all will be quiet, secure, peaceable, and calm. Thus, by means of mental silence, which can only be attained with divine help, you may look for tranquility in tumult: for solitude in company; for light in darkness; for forgetfulness in pressures: for vigour in despondency; for courage in fear; for resistance in temptation; and for quiet in tribulation.

God wants us to know that when we have Him we have everything.

God wants us to know that when we have Him we have everything.

Commemoration of William Wilberforce, Social Reformer, 1833 It seems to be an opinion pretty generally prevalent, that kindness and read more

Commemoration of William Wilberforce, Social Reformer, 1833 It seems to be an opinion pretty generally prevalent, that kindness and sweetness of temper; sympathizing, benevolent, and generous affections; attention to what in the world's estimation are the domestic, relative, and social duties; and, above all, a life of general activity and usefulness, may well be allowed, in our imperfect state, to make up for the defect of what, in strict propriety of speech, is termed religion. Many, indeed, will unreservedly declare, and more will hint, the opinion that the difference between the qualities above mentioned and religion, is rather a verbal or logical, than a real and essential difference; for in truth, what are they but religion in substance if not in name? Is it not the great end of religion, and, in particular, the glory of Christianity, to extinguish the malignant passions; to curb the violence, to control the appetites, and to smooth the asperities of man; to make us compassionate and kind, and forgiving one to another; to make us good husbands, good fathers, good friends; and to render us active and useful in the discharge of the relative social and civil duties? We do not deny that, in the general mass of society, and particularly in the lower orders, such conduct and tempers can not be diffused and maintained by any other medium than that of religion. But if the end be effected, surely it is only an unnecessary refinement to dispute about the means. It is even to forget your own principles; and to refuse its just place to solid, practical virtue, while you assign too high a value to speculative opinions.