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Must we then have strange music... unlike the world's music, and a special language with an imagery that illuminates the read more
Must we then have strange music... unlike the world's music, and a special language with an imagery that illuminates the minds only of the religious? Or dare we do what our Lord did, and see the Name hallowed in all life that is real and honest and good? Indeed, it was a scandal to the religious men of Jesus' day when they saw what He did with sacred things. With Jesus all life was sacred and nothing was profane until sin entered in. And so it was that the word "common," which used to mean profane and unclean, became the New-Testament word for the Communion of Saints and for the fellowship of the Holy Spirit.
Feast of Peter & Paul, Apostles God always gives us strength enough, and sense enough, for every thing read more
Feast of Peter & Paul, Apostles God always gives us strength enough, and sense enough, for every thing that He wants us to do.
The Lord gets his best soldiers out of the highlands of affliction.
The Lord gets his best soldiers out of the highlands of affliction.
Christians in general are far too eager to urge special exceptions when they hear these charges [of corruption in the read more
Christians in general are far too eager to urge special exceptions when they hear these charges [of corruption in the church] preferred; far too ready to make out a case for themselves while they admit their application to others; far too ready to think that the cause of God is interested in the suppression of facts. The prophets should have taught us a different lesson. They should have led us to feel that it was a solemn duty, not to conceal, but to bring forward all the evidence which proves, not that one country is better than another, or one portion of the church better than another, but that there is a principle of decay, a tendency to apostasy in all, and that no comfort can come from merely balancing symptoms of good here against symptoms of evil there, no comfort from considering whether we are a little less contentious, a little less idolatrous than our neighbors.
There have always been two kinds of Christianity -- man's and Christ's. Does anyone today remember how the emperor Constantine read more
There have always been two kinds of Christianity -- man's and Christ's. Does anyone today remember how the emperor Constantine made Christianity the official religion? It is said that he had a vision -- saw a cross in the sky with the inscription, "In this sign shalt thou conquer." He accepted the new faith promptly, because he thought it would defeat his enemies for him. That is man's Christianity, a means to earthly triumph. And in our present crisis we are appealing to it to defeat the Russians for us. We hear of the life-and-death struggle between Christianity and Communism, the necessity of "keeping God alive as a social force" -- as if our Lord could not survive a Soviet victory! It is a poor sort of faith that imagines Christ defeated by anything men can do.
There is in St. Paul's definite, soul-stirring assertion of the wrath of God and the reality of the judgment at read more
There is in St. Paul's definite, soul-stirring assertion of the wrath of God and the reality of the judgment at hand, a truth more profound than any that underlies our somewhat enfeebled ideas of universal benevolence and the determined progress of the race. There is something more true in his denunciation of idolatry as sin than in our denial that it is possible for a man to worship an idol, or in our suggestion that all idolatry is only a road to spiritual worship of the one true God... One day, I think, we shall return to these stern doctrines, realizing in them a truth more profound than we now know, and then we shall preach them with conviction, and, being convinced ourselves, we shall convince others.
As, then, a consummate master teaches both by example and by precept, so Christ taught the obedience, which good men read more
As, then, a consummate master teaches both by example and by precept, so Christ taught the obedience, which good men are to render even at the cost of death, by Himself first dying in rendering it.
Whatever, therefore, is foolish, ridiculous, vain, or earthly, or sensual, in the life of a Christian is something that ought read more
Whatever, therefore, is foolish, ridiculous, vain, or earthly, or sensual, in the life of a Christian is something that ought not to be there; it is a spot and a defilement that must be washed away with tears of repentance. But if anything of this kind runs all through the course of our life, if we allow ourselves in things that are either vain, foolish, or sensual, we renounce our profession. For as sure as Jesus Christ was wisdom and holiness, as sure as He came to make us like Himself and to be baptized into His Spirit, so sure is it that none can be said to keep to their Christian profession but they who, to the utmost of their power, live a wise and holy and heavenly life. This, and this alone, is Christianity, a universal holiness in every part of life, a heavenly wisdom in all our actions, not conforming to the spirit and temper of the world but turning all worldly enjoyments into means of piety and devotion to God.
Commemoration of Thomas à Kempis, priest, spiritual writer, 1471 It is no great matter to associate with the read more
Commemoration of Thomas à Kempis, priest, spiritual writer, 1471 It is no great matter to associate with the good and gentle; for this is a naturally pleasing to all, and everyone willingly enjoyeth peace, and loveth those best that agree with him. But to be able to live peaceably with hard and perverse persons, or with the disorderly, or with such as go contrary to us, is a great grace, and a most commendable thing. ... Thomas à Kempis July 25, 2000 Feast of James the Apostle When Jesus calls his disciples "brothers" and "friends", he is contradicting general Jewish usage and breaking through into a new concept of brotherhood which is not tribal, but open to any person.