It is as reasonable to suppose it the desire of all Christians to arrive at Christian perfection as to suppose read more

It is as reasonable to suppose it the desire of all Christians to arrive at Christian perfection as to suppose that all sick men desire to be restored to perfect health; yet experience shows us, that nothing wants more to be pressed, repeated, and forced upon our minds, than the plainest rules of Christianity.

The evil of riches, then, for institutions, for nations, for individuals, is that those who possess or seek to possess read more

The evil of riches, then, for institutions, for nations, for individuals, is that those who possess or seek to possess almost invariably overvalue possessions and so cease to live creatively. They stop loving God with all the heart and all the soul and all the strength and all the mind. They stop loving their neighbors, too. When you find a person of means who is not either a self-centered bore or a low person, you may know that God has worked a miracle.

Nails were not enough to hold God-and-man nailed and fastened on the Cross, had not love held Him there.

Nails were not enough to hold God-and-man nailed and fastened on the Cross, had not love held Him there.

[Magic] is not mere superstition. It can corrupt people who otherwise carry on their daily duties with apparent reasonableness and read more

[Magic] is not mere superstition. It can corrupt people who otherwise carry on their daily duties with apparent reasonableness and common sense... It exploits man's urgent desire for all the material good things of life -- health, prosperity, success, "good luck" -- and at times, it may even descend to aggressive acts against one's competitors and supposed enemies and rivals. It rests upon an assumption, not always explicit, that divine power can be manipulated and used for human ends. And it is the more dangerous among people who assume that since God is love, He will do whatever they ask, provided they use the right formula in asking. Magic mocks God's freedom no less than His purpose. For it binds men more and more in a prison of fear and selfishness. Far from liberating divine power, it shuts out the free and creative forces of love and self-sacrifice that alone ennoble life and remove the alienation of men one from another. Love, not compulsion, casts out fear.

Feast of Thomas Becket, Archbishop of Canterbury, Martyr, 1170 Belief in God through Christ is the most important of read more

Feast of Thomas Becket, Archbishop of Canterbury, Martyr, 1170 Belief in God through Christ is the most important of all aids to the following of Christ, but (let us never forget) the following is the great thing. To those who, by whatever means they are attracted to Him, really seek to do God's will as He revealed it, Christ will prove a Saviour -- a Saviour from sin, a Saviour from the power of sin here, and from the misery which sin brings with it here and hereafter.

Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 Then are we servants of God, then are we read more

Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 Then are we servants of God, then are we the disciples of Christ, when we do what is commanded us and because it is commanded us.

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 The Way is not a religion: Christianity is the end read more

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 The Way is not a religion: Christianity is the end of religion. "Religion" means here the division between sacred and secular concerns, other-worldliness, man's reaching toward God in a way which projects his own thoughts.

Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 Outward as well read more

Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 Outward as well as inward morality helps to form the idea of a true Christian freedom. We are right to lay stress on inwardness, but in this world there is no inwardness without an outward expression.

Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 Nothing is too great and nothing is too small to commit read more

Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 Nothing is too great and nothing is too small to commit into the hands of the Lord.