Some relate ... that the eagle tries the eyes of her young by turning them to the sun; which if read more

Some relate ... that the eagle tries the eyes of her young by turning them to the sun; which if they cannot look steadily on, she rejects them as spurious. We may truly try our faith by immediate intuitions of the Sun of Righteousness. Direct faith to act itself, immediately and directly on the incarnation of Christ and His mediation; and if it be not the right kind and race, it will turn its eyes aside to anything else.

For God, ... declaring that he will be gentle and kind to all, gives to the utterly miserable hope that read more

For God, ... declaring that he will be gentle and kind to all, gives to the utterly miserable hope that they will get what they have sought. Accordingly we must note the general forms by which no one from first to last (as people say) is excluded, provided sincerity of heart, dissatisfaction with ourselves, humility, and faith are present in order that our hypocrisy may not profane God's name by calling upon him deceitfully. Our most gracious Father will not cast out those whom he not only urges, but stirs up with every possible means, to come to him.

Feast of Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226 The great wonder is the living read more

Feast of Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226 The great wonder is the living fountain of love and joy which Christ poured into and through this 'poor little man'. [Francis] always knew where the real miracle lay. It was not in things that happened to his body, though they were wonderful enough. It was not to be found in the fact that birds and beasts, even the wolf of Gubbio, felt the spell of his spirit. It was the radiance of light and love breaking across the darkness and hate of the world and his time. He loved lepers. He loved robbers and changed their lives. He loved beggars in their rags. He loved rich men, too, and members of the Church, who needed him as much as the robbers did. He brought Christianity out of forms and creeds and services into the open air, in action and into the movements of life. He changed the entire line of march of religion in the Western World. Brother Masseo, half jesting, asked him once why the whole world was running after him, not very comely, not very wise, not of noble birth. "Why after thee?" "God chose me," Francis answered, "because He could find no one more worthless, and He wished by me to confound the nobility and grandeur, the strength and beauty and learning of the world." But the real answer is that here at last in this wonderful man was an organ of that Spirit which was in Christ, and a marvelous transmitter of it to the world. The divine agape went out into men's lives through him. Here was a childlike lover of men, ready, if need be, to be crucified for love, but also ready in humble everyday tasks to reveal this love.

Feast of Benedict of Nursia, Father of Western Monasticism, c.550 In a Christian community, everything depends upon whether each read more

Feast of Benedict of Nursia, Father of Western Monasticism, c.550 In a Christian community, everything depends upon whether each individual is an indispensable link in a chain. Only when even the smallest link is securely interlocked is the chain unbreakable. A community which allows unemployed members to exist within it will perish because of them. It will be well, therefore, if every member receives a definite task to perform for the community, that he may know in hours of doubt that he, too, is not useless and unusable. Every Christian community must realize that not only do the weak need the strong, but also that the strong cannot exist without the weak. The elimination of the weak is the death of the fellowship.

Feast of Martin, Monk, Bishop of Tours, 397 When no tensions are confronted and overcome, because insiders or outsiders read more

Feast of Martin, Monk, Bishop of Tours, 397 When no tensions are confronted and overcome, because insiders or outsiders of a certain class or group meet happily among themselves, then the one new thing, peace, and the one new man created by Christ, are missing; then no faith, no church, no Christ, is found or confessed. For if the attribute "Christian" can be given sense from Eph. 2, then it means reconciled and reconciling, triumphant over walls and removing the debris, showing solidarity with the "enemy" and promoting not one's own peace of mind but "our peace"... When this peace is deprived of its social, national, or economic dimensions, when it is distorted or emasculated so much that only "peace of mind" enjoyed by saintly individuals is left -- then Jesus Christ is being flatly denied. To propose, in the name of Christianity, neutrality or unconcern on questions of international, racial, or economic peace -- this amounts to using Christ's name in vain.

Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933 [Christ] tells us plainly, and read more

Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933 [Christ] tells us plainly, and without any qualifications, that we are involved in a war in which there is no room for neutrals. Yet people attempt to evade His statement. Generally speaking, these are the very people who are the quickest in laying the blame upon God for all the sorrow and sin in the world. They argue that He could prevent it. They excuse their own do-nothing attitude by making of evil's apparent predominance a ground for doubt of His loving kindness. It never seems to occur to them to look for the cause in mankind.

Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 There is [in these Wesleyan hymns] read more

Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 There is [in these Wesleyan hymns] the solid structure of historic dogma; there is the passionate thrill of present experience; but there is, too, the glory of a mystic sunlight coming directly from another world. This transfigures history and experience. This puts past and present into the timeless, eternal now. This brings together God and man until Wesley talks with God as a man talks with his friend. This gives to the hymnbook its divine audacity, those passages only to be understood by such as have sat in heavenly places in Christ Jesus and, being caught up into paradise, have heard unspeakable words which it is not lawful for a man to utter.

If you were to rise early every morning, as an instance of self-denial, as a method of renouncing indulgence, as read more

If you were to rise early every morning, as an instance of self-denial, as a method of renouncing indulgence, as a means of redeeming your time, and fitting your spirit for prayer, you would find mighty advantages from it. This method, though it seem such a small circumstance of life, would in all probability be a means of great piety. It would keep it constantly in your head, that softness and idleness were to be avoided, that self-denial was a part of Christianity... It would teach you to exercise power over yourself, and make you able by degrees to renounce other pleasures and tempers that war against the soul.

Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 The Spirit was the power manifested in the resurrection of Christ read more

Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 The Spirit was the power manifested in the resurrection of Christ (Rom. 1:4), in the inner life of man (Rom. 15:13; Eph. 3:16), and in the preaching of the word (I Thess. 1:5; 1 Cor. 2:4). He is the Spirit of life, both now and hereafter (Gal. 6:8; I Cor. 15:45); and the Spirit of assurance, the guarantee of the new life, whereby man obtains confidence towards God and courage in the face of the world's evil (II Cor. 1:22; Rom. 5:5, 8:16, 23; Eph. 1:13, 4:30). Man, therefore, as the dwelling-place of the Spirit, is the inalienable possession of God (I Cor. 3:16, 17, 6:19). (Continued tomorrow).