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There is nothing safe in religion, except in such a course of behaviour that leaves nothing for corrupt nature to read more
There is nothing safe in religion, except in such a course of behaviour that leaves nothing for corrupt nature to feed or live upon; which can only then be done when every degree of perfection we aim at is a degree of death to the passions of the natural man.
Feast of Commemoration of Helena, Protector of the Faith, 330 Wherever we turn in the church of God, read more
Feast of Commemoration of Helena, Protector of the Faith, 330 Wherever we turn in the church of God, there is Jesus. He is the beginning, middle, and end of everything to us... There is nothing good, nothing holy, nothing beautiful, nothing joyous, which He is not to His servants. No one need be poor, because, if he chooses, he can have Jesus for his own property and possession. No one need be downcast, for Jesus is the joy of heaven, and it is His joy to enter into sorrowful hearts. We can exaggerate about many things; but we can never exaggerate our obligation to Jesus., or the compassionate abundance of the love of Jesus to us. All our lives long we might talk of Jesus, and yet we should never come to an end of the sweet things that night be said of Him. Eternity will not be long enough to learn all He is, or to praise Him for all He has done -- but then, that matters not; for we shall be always with Him, and we desire nothing more.
If [it] yields to the drift of the age and surrenders its hold of the awful but glorious individualism of read more
If [it] yields to the drift of the age and surrenders its hold of the awful but glorious individualism of the Christian salvation,... the Church itself will not be much enriched by an accession of panic-stricken fugitives from a Personal God. And many unhappy young people are discovering now that Church membership is not the equivalent of being reconciled to God, and a kind of Confirmation is not a substitute for Conversion.
Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 A memory of yesterday's pleasures, a fear of read more
Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 A memory of yesterday's pleasures, a fear of tomorrow's dangers, a straw under my knees, a noise in my ear, a light in my eye, an anything, a nothing, a fancy, a chimera in my brain, troubles me in my prayers.
Feast of Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226 The gaps in his education read more
Feast of Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226 The gaps in his education were of marvelous service to him. More learned, the formal logic of the schools would have robbed him of that flower of simplicity which is the great charm of his life; he would have seen the whole extent of the sore of the Church, and would no doubt have despaired of healing it. If he had known ecclesiastical discipline, he would have felt obliged to observe it; but, thanks to his ignorance, he could often violate it without knowing it, and be a heretic quite unawares.
For a small reward, a man will hurry away on a long journey; while for eternal life, many will hardly read more
For a small reward, a man will hurry away on a long journey; while for eternal life, many will hardly take a single step.
Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 There is no hope of establishing a Christian social order read more
Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 There is no hope of establishing a Christian social order except through the labour and sacrifice of those in whom the Spirit of Christ is active.
Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 There is a pride of faith, more read more
Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 There is a pride of faith, more unforgiveable and dangerous than the pride of the intellect. It reveals a split personality in which faith is "observed" and appraised, thus negating that unity born of a dying-unto-self, which is the definition of faith. To "value" faith is to turn it into a metaphysical magic, the advantages of which ought to be reserved for a spiritual elite.
Feast of Edward King, Bishop of Lincoln, Teacher, 1910 Commemoration of Martyrs of Uganda, 1886 & 1978 Jesus calls read more
Feast of Edward King, Bishop of Lincoln, Teacher, 1910 Commemoration of Martyrs of Uganda, 1886 & 1978 Jesus calls us not only to repentance, to the "letting go" of the false gods we come to him with; but he goes one more difficult step farther: he also calls us to believe in him alone as the decisive, absolutely unique, once and for all, full revelation of God to man. This is extremely difficult for us, because Jesus was careful to give men no external guarantee that he was, in fact, God in the flesh. Otherwise, he realized, we would not be worshipping him, but would only be worshipping or trusting in the guarantee, whatever it might be.