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Feast of Mary Magdalen, Apostle to the Apostles When our lives are focused on God, awe and wonder lead read more
Feast of Mary Magdalen, Apostle to the Apostles When our lives are focused on God, awe and wonder lead us to worship God, filling our inner being with a fullness we would never have thought possible. Awe prepares the way in us for the power of God to transform us and this transformation of our inner attitudes can only take place when awe leads us in turn to wonder, admiration, reverence, surrender, and obedience toward God. ... James Houston, The Transforming Power of Prayer July 23, 2000 Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 Christ came, not so much to preach the Gospel, as that there might be a Gospel to preach.
As Christians we believe that man is not a thing; he is not a commodity to be bought and sold, read more
As Christians we believe that man is not a thing; he is not a commodity to be bought and sold, and he is not to be used in an impersonal way. Man, a child of God, is a person with a personal destiny and with eternal value. This Christian belief underlies the democratic principle that the State, first of all, exists for the sake of its citizens; the individual is important... As Christians we also believe that we are made for one another because we are made for God. "Solidarity" is a good word for our essential condition. Beneath all our differences is a unity... This Christian belief underlies a second basic democratic principle, which is, in governing themselves, people of a community -- in a town, a city, a state, a nation -- can, despite inevitable conflicts, press effectively toward the goal of justice and liberty for all.
Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 read more
Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 Life provides all kinds of astonishingly effective anodynes and narcotics, all of which are nothing but misused gifts of God. But there in hell--that is, beyond a fixed boundary set by God--all the securities and safeguards disappear into thin air. What here is only a tiny flame of secret self-reproach that flickers up occasionally and is quickly smothered, there becomes a scorching fire. What here is no more than a slight ticking sound in our conscience suddenly becomes the trumpet tone of judgment which can no longer be ignored. Lazarus is permitted to see what he believed, but the rich man is compelled to see what he did not believe.
God does not die on the day when we cease to believe in a personal deity, but we die on read more
God does not die on the day when we cease to believe in a personal deity, but we die on the day when our lives cease to be illuminated by the steady radiance, renewed daily, of a wonder the source of which is beyond all reason.
Commemoration of William Wilberforce, Social Reformer, 1833 We know that one school of psychology already regards religion as read more
Commemoration of William Wilberforce, Social Reformer, 1833 We know that one school of psychology already regards religion as a neurosis. When this particular neurosis becomes inconvenient to the government, what is to hinder the government from proceeding to 'cure' It? Such 'cure' will , of course, be compulsory; but under the humanitarian theory it will not be called by the shocking name of Persecution. No one will blame us for being Christians, no one will hate us, no one revile us. The new Nero will approach us with the silky manners of a doctor, and though all will be in fact {compulsory}, all will go on within the unemotional therapeutic sphere where words like 'right' and 'wrong' , or 'freedom' and 'slavery' are never heard. And thus when the command is given, every prominent Christian in the land may vanish overnight into Institutions for the Treatment of the Ideologically Unsound, and it will rest with the expert gaolers to when (if ever) they are to emerge. But it will not be persecution. Even if the treatment is painful, even if it is life-long, even if if it is fatal, that will be only a regrettable accident, the intention was purely therapeutic.
Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 This Christian claim [of universal validity] is naturally offensive read more
Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 This Christian claim [of universal validity] is naturally offensive to the adherents of every other religious system. It is almost as offensive to modern man, brought up in the atmosphere of relativism, in which tolerance is regarded almost as the highest of the virtues. But we must not suppose that this claim to universal validity is something that can quietly be removed from the Gospel without changing it into something entirely different from what it is... Jesus' life, his method, and his message do not make sense, unless they are interpreted in the light of his own conviction that he was in fact the final and decisive word of God to men... For the human sickness there is one specific remedy, and this is it. There is no other.
Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 The fortitude of a Christian consists in patience, not in read more
Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 The fortitude of a Christian consists in patience, not in enterprises which the poets call heroic, and which are commonly the effects of interest, pride, and worldly honor.
Palm Sunday Jesus Christ is a God whom we approach without pride, and before whom we humble ourselves without read more
Palm Sunday Jesus Christ is a God whom we approach without pride, and before whom we humble ourselves without despair.
Oh, Brethren, it is sickening work to think of your cushioned seats, your chants, your anthems, your choirs, your organs, read more
Oh, Brethren, it is sickening work to think of your cushioned seats, your chants, your anthems, your choirs, your organs, your gowns, and your bands, and I know not what besides, all made to be instruments of religious luxury, if not of pious dissipation, while ye need far more to be stirred up and incited to holy ardor for the propagation of the truth as it is in Jesus.