What is Christ's joy in us, but that He deigns to rejoice on our account? And what is our Joy, read more

What is Christ's joy in us, but that He deigns to rejoice on our account? And what is our Joy, which He says shall be full, but to have fellowship with Him? He had perfect joy on our account, when He rejoiced in foreknowing and predestinating us; but that joy was not in us, because we did not then exist; it began to be in us, when He called us. And this joy we rightly call our own, this joy wherewith we shall be blessed; which is begun in the faith of them who are born again, and shall be fulfilled in the reward of them who rise again.

Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 Continuing a Lenten read more

Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 Continuing a Lenten series on prayer: In our praying, we should speak to God about Himself -- that is praise; or about His gifts--that is thanksgiving; or about other people -- that is intercession; or about our sins--that is confession and penitence; or about our needs--that is petition. Prayer has five fingers, like a hand, and each in turn must be pointed to God, that our prayer may be full and complete.

Concluding a short series on prayer We Christians too often substitute prayer for playing the game. Prayer is read more

Concluding a short series on prayer We Christians too often substitute prayer for playing the game. Prayer is good; but when used as a substitute for obedience, it is nothing but a blatant hypocrisy, a despicable Pharisaism... To your knees, man! and to your Bible! Decide at once! Don't hedge! Time flies! Cease your insults to God, quit consulting flesh and blood. Stop your lame, lying, and cowardly excuses. Enlist!

Each of these foregoing states has its time, its variety of workings, its trials, temptations, and purifications, which can only read more

Each of these foregoing states has its time, its variety of workings, its trials, temptations, and purifications, which can only be known by experience in the passage through them. The one only and infallible way to go safely through all the difficulties, trials, temptations, dryness, or opposition of our own evil tempers is this: It is to expect nothing from ourselves, to trust to nothing in ourselves, but in everything to expect and depend upon God for relief. Keep fast hold of this thread, and then let your way be what it will -- darkness, temptation, or the rebellion of nature -- you will be led through it all, to an union with God: for nothing hurts us in any state but an expectation of some thing in it and from it, which we should only expect from God. (Continued tomorrow).

What is it to serve God and to do His will? Nothing else than to show mercy to our neighbor. read more

What is it to serve God and to do His will? Nothing else than to show mercy to our neighbor. For it is our neighbor who needs our service; God in heaven needs it not.

Then Agrippa said unto Paul, Almost thou persuadest me to be a
Christian.

Then Agrippa said unto Paul, Almost thou persuadest me to be a
Christian.

Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 Continuing a read more

Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 Continuing a short series on prayer: Even if all the things that people prayed for happened -- which they do not -- this would not prove what Christians mean by the efficacy of prayer. For prayer is request. The essence of request, as distinct from compulsion, is that it may or may not be granted. And if an infinitely wise Being listens to the requests of finite and foolish creatures, of course He will sometimes grant and sometimes refuse them. Invariable "success" in prayer would not prove the Christian doctrine at all. It would prove something more like magic -- a power in certain human beings to control, or compel, the course of nature.

The one use of the Bible is to make us look at Jesus, that through Him we might know His read more

The one use of the Bible is to make us look at Jesus, that through Him we might know His Father and our Father, His God and our God. Till we thus know Him, let us hold the Bible dear as the moon of our darkness, by which we travel toward the east; not dear as the sun whence her light cometh, and towards which we haste, that, walking in the sun himself, we may no more need the mirror that reflected his absent brightness.

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 We ought indeed to expect to find read more

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 We ought indeed to expect to find the works of God in such things as the advance of knowledge. Knowledge of the physical universe is not to be thought of as irrelevant to Christian faith [simply] because it does not lead to saving knowledge of God. In so far as it is concerned with God's creation, physical science is a fitting study for God's children. Moreover, the advance of scientific knowledge does negatively correct and enlarge theological notions--at the least, the geologists and astrophysicists have helped us to rid ourselves of parochial notions of God, and filled in some of the meaning of such phrases as "almighty".