Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 Only those who read more

Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 Only those who try to live near God and have formed the habit of faithfulness to Him in the small things of our daily life, can hope in times of need for that special light which shows us our path. To do as well as we can the job immediately before us, is the way to learn what we ought to do next.

Commemoration of Martyrs of Japan, 1597 The man who will and can go to our Lord in all freedom... read more

Commemoration of Martyrs of Japan, 1597 The man who will and can go to our Lord in all freedom... must be such that his love for the Sacrament and for our Lord grows more and more by this [Holy Communion], and that the reverence is not diminished by frequently approaching it. For often what is one man's life may be another's death. Therefore you should observe yourself, whether your love for God is growing and your reverence is not destroyed. Then, the more frequently you go to the Sacrament, the better you will become, and the better and more profitable it will be. And therefore be not turned away from your God by words and sermons.

Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre read more

Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre Teilhard de Chardin, Priest, Scientist, Visionary, 1955 Read whatever chapter of Scripture you will, and be ever so delighted with it -- yet it will leave you as poor, as empty and unchanged as it found you unless it has turned you wholly and solely to the Spirit of God, and brought you into full union with and dependence upon Him.

Commemoration of Martyrs of Japan, 1597 To have faith is to rely upon Christ, the Person, with the read more

Commemoration of Martyrs of Japan, 1597 To have faith is to rely upon Christ, the Person, with the whole heart. It is not the understanding of the mind, not the theological opinion, not creed, not organization, not ritual. It is the koinonia of the whole personality with God and Christ, ... This experience of communion with Christ is itself the continual attitude of dependence on the Saviour which we call faith.

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 The fortitude of a Christian consists in patience, not in read more

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 The fortitude of a Christian consists in patience, not in enterprises which the poets call heroic, and which are commonly the effects of interest, pride, and worldly honor.

A system of doctrine has risen up during the last three centuries, in which faith or spiritual-mindedness is contemplated and read more

A system of doctrine has risen up during the last three centuries, in which faith or spiritual-mindedness is contemplated and rested on as the end of religion, instead of Christ. I do not mean to say that Christ is not mentioned as the author of all good, but that stress is laid on the believing rather than on the object of belief, on the comfort and persuasiveness of the doctrine than on the doctrine itself. And in this way religion is made to consist of contemplating ourselves, instead of Christ; not simply in looking to Christ, but in seeing that we look to Christ; not in His divinity and atonement, but in our conversion and faith in Him... [Continued tomorrow].

Hearts that are "fit to break" with love for the Godhead are those who have been in the Presence and read more

Hearts that are "fit to break" with love for the Godhead are those who have been in the Presence and have looked with opened eye upon the majesty of Deity. Men of the breaking hearts had a quality about them not known to or understood by common men. They habitually spoke with spiritual authority. They had been in the Presence of God and they reported what they saw there. They were prophets, not scribes: for the scribe tells us what he has read, and the prophet tells us what he has seen. The distinction is not an imaginary one. Between the scribe who has read and the prophet who has seen, there is a difference as wide as the sea. We are today overrun with orthodox scribes; but the prophets, where are they? The hard voice of the scribe sounds over evangelicalism, but the Church waits for the tender voice of the saint who has penetrated the veil and has gazed with inward eye upon the Wonder that is God.

We are susceptible to heretical teachings because, in one form or another, they nurture and reflect the way that we read more

We are susceptible to heretical teachings because, in one form or another, they nurture and reflect the way that we would have it be, rather than the way God has provided, which is infinitely better for us. As they lead us into the blind alleys of self-indulgence and escape from life, heresies pander to the most unworthy tendencies of the human heart.

Continuing a Lenten series on prayer: I have called my material surroundings a stage set. In this I can read more

Continuing a Lenten series on prayer: I have called my material surroundings a stage set. In this I can act. And you may well say "act". For what I call "myself" (for all practical, everyday purposes) is also a dramatic construction; memories, glimpses in the shavinglass, and snatches of the very fallible activity called "introspection", are the principal ingredients. Normally I call this construction "me"' and the stage set "the real world". Now the moment of prayer is for me -- or involves for me as its condition -- the awareness, the reawakened awareness, that this "real world" and "real self" are very far from being rock-bottom realities. I cannot, in the flesh, leave the stage, either to go behind the scenes or to take my seat in the pit; but I can remember that these regions exist. And I also remember that my apparent self -- this clown or hero or super -- under his grease-paint is a real person with an off-stage life. The dramatic person could not tread the stage unless he concealed a real person: unless the real and unknown I existed, I would not even make mistakes about the imagined me. And in prayer this real I struggles to speak, for once, from his real being, and to address, for once, not the other actors, but -- what shall I call Him? The Author, for He invented us all? The Producer, for He controls all? Or the Audience, for He watches, and will judge, the performance?