For your heart is your life, and your life can only be altered by that which is the real working read more

For your heart is your life, and your life can only be altered by that which is the real working of your heart. And if your prayer is only a form of words, made by the skill of other people, such a prayer can no more change you into a good man, than an actor upon the stage, who speaks kingly language, is thereby made to be a king: whereas one thought, or word, or look, towards God, proceeding from your own heart, can never be without its proper fruit, or fail of doing a real good to your soul. Again, another great and infallible benefit of this kind of prayer is this; it is the only way to be delivered from the deceitfulness of your own hearts. [Continued tomorrow].

It is in vain, 0 men, that you seek within yourselves the cure for your miseries. All your insight only read more

It is in vain, 0 men, that you seek within yourselves the cure for your miseries. All your insight only leads you to the knowledge that it is not in yourselves that you will discover the true and the good. The philosophers promised them to you, and have not been able to keep their promises... Your principal maladies are pride, which cuts you off from God, and sensuality, which binds you to the earth; and they have done nothing but foster at least one of these maladies. If they have given you God for your object, it has only been to pander to your pride; they have made you think that you were like Him and resembled Him by your nature. And those who have grasped the vanity of such a pretension have cast you down into the other abyss by making you believe that your nature was like that of the beasts of the field, and have led you to seek your good in lust, which is the lot of animals.

Let me love Thee so that the honour, riches, and pleasures of the world may seem unworthy even of hatred read more

Let me love Thee so that the honour, riches, and pleasures of the world may seem unworthy even of hatred -- may not even be encumbrances.

Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 The Church is her true self only when she exists for read more

Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 The Church is her true self only when she exists for humanity. As a fresh start, she should give away all her endowments to the poor and needy. The clergy should live solely on the free-will offerings of their congregations, or possibly engage in some secular calling.

Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 If bodies please thee, praise God on occasion of them, and read more

Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 If bodies please thee, praise God on occasion of them, and turn back thy love upon their Maker; lest in these things which please thee, thou displease. If souls please thee, be they loved in God: for they too are mutable, but in Him they are firmly established. ... The Confessions of St. Augustine June 15, 1996 Feast of Evelyn Underhill, Mystical Writer, 1941 Jesus remains unshaken as the practical man; and we stand exposed as the fools, the blunderers, the unpractical visionaries.

Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 Devotion signifies a life given, read more

Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 Devotion signifies a life given, or devoted, to God. He therefore is the devout man, who lives no longer to his own will, or the way and spirit of the world, but to the sole will of God, who considers God in everything, who serves God in everything, who makes all the parts of his common life, parts of piety, by doing everything in the name of God, and under such rules as are conformable to His glory.

Spirit divine, attend our prayers. And make this house thy home; Descend with all thy gracious powers; O read more

Spirit divine, attend our prayers. And make this house thy home; Descend with all thy gracious powers; O come, great spirit, come! Come as the light; to us reveal Our emptiness and woe; And lead us in the paths of life Where all the righteous go. Come as the wind: sweep clean away What dead within us lies, And search and freshen all our souls With living energies. Come as the fire: and purge our hearts Like sacrificial flame; Let our whole soul as offering be To our redeemer's name. Spirit divine, attend our prayers, Make a lost world thy home; Descend with all thy gracious powers: O come, great Spirit, come!

If... you are ever tempted to think that we modern Western Europeans cannot really be so very bad because we read more

If... you are ever tempted to think that we modern Western Europeans cannot really be so very bad because we are, comparatively speaking, humane -- if, in other words, you think God might be content with us on that ground -- ask yourself whether you think God ought to have been content with the cruelty of past ages because they excelled in courage or chastity. You will see at once that this is an impossibility. From considering how the cruelty of our ancestors looks to us, you may get some inkling of how our softness, worldliness, and timidity would have looked to them, and hence how both must look to God.

Feast of Edward the Confessor, 1066 [He said:] That all possible kinds of mortification, if they were void of read more

Feast of Edward the Confessor, 1066 [He said:] That all possible kinds of mortification, if they were void of the love of God, could not efface a single sin.. That we ought, without anxiety, to expect the pardon of our sins from the blood of Jesus Christ, only endeavoring to love Him with all our hearts. That God seemed to have granted the greatest favors to the greatest sinners, as more signal monuments of His mercy.