The Gospel is not presented to mankind as an argument about religious principles. Nor is it offered as a philosophy read more

The Gospel is not presented to mankind as an argument about religious principles. Nor is it offered as a philosophy of life. Christianity is a witness to certain facts -- to events that have happened, to hopes that have been fulfilled, to realities that have been experienced, to a Person who has lived and died and been raised from the dead to reign for ever.

Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 The truth is that every man is in Christ; the condemnation read more

Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 The truth is that every man is in Christ; the condemnation of every man is that he will not own the truth, he will not act as if it were true, that except he were joined with Christ, he could not think, breathe, live a single hour.

Feast of the Visit of the Virgin Mary to Elizabeth The solution lies in a complete realisation of what read more

Feast of the Visit of the Virgin Mary to Elizabeth The solution lies in a complete realisation of what we mean by asserting that God is Almighty. The two ideas of Free-will and Divine Sovereignty can not be reconciled in our own minds, but that does not prevent them from being reconciled in God's mind. We measure Him by our own intellectual standard if we think otherwise. And so our solution of the problem of Free-will and of the problems of history and of individual salvation must finally lie in the full acceptance and realisation of what is implied by the infinity and the omniscience of God.

Feast of Edward King, Bishop of Lincoln, Teacher, 1910 Commemoration of Martyrs of Uganda, 1886 & 1978 Jesus calls read more

Feast of Edward King, Bishop of Lincoln, Teacher, 1910 Commemoration of Martyrs of Uganda, 1886 & 1978 Jesus calls us not only to repentance, to the "letting go" of the false gods we come to him with; but he goes one more difficult step farther: he also calls us to believe in him alone as the decisive, absolutely unique, once and for all, full revelation of God to man. This is extremely difficult for us, because Jesus was careful to give men no external guarantee that he was, in fact, God in the flesh. Otherwise, he realized, we would not be worshipping him, but would only be worshipping or trusting in the guarantee, whatever it might be.

O Christ, my life, possess me utterly. Take me and make a little Christ of me. If I am anything read more

O Christ, my life, possess me utterly. Take me and make a little Christ of me. If I am anything but thy father's son, 'Tis something not yet from the darkness won. Oh, give me light to live with open eyes. Oh, give me life to hope above all skies.

Many Christians are reluctant to become involved in public affairs be cause politics is a "dirty business", but the same read more

Many Christians are reluctant to become involved in public affairs be cause politics is a "dirty business", but the same people are generally quite happy to go into business life, which is in its way just as "dirty". If the dubious practices and moral compromises of every walk of life were dissected and made known with the glare of publicity which shines on the activities of politicians, then those who like to think that they can keep their hands clean would have very few professions to choose from.

Justice and Judgment are thy throne Yet wondrous is thy grace; While truth and mercy joined in one, read more

Justice and Judgment are thy throne Yet wondrous is thy grace; While truth and mercy joined in one, Invite us near thy face.

Feast of Michael & All Angels None but the Lord himself can afford us any help from the awful read more

Feast of Michael & All Angels None but the Lord himself can afford us any help from the awful workings of unbelief, doubtings, carnal fears, murmurings. Thank God one day we will be done forever with "unbelief.".

Commemoration of Samuel & Henrietta Barnett, Social Reformers, 1913 & 1936 Evil can be interpreted as guilt only read more

Commemoration of Samuel & Henrietta Barnett, Social Reformers, 1913 & 1936 Evil can be interpreted as guilt only where human existence is understood as personal, and that means where the existence of man is understood to be in responsibility to the Divine Thou. This is the depth of human distress, that we are separated from God, that our communion with Him is destroyed, that man has emancipated himself (has taken himself out of the hand of God) and has become independent, his own master.