Feast of All Saints No doubt the gospel is quite free, as free as the Victoria Cross, which anyone read more

Feast of All Saints No doubt the gospel is quite free, as free as the Victoria Cross, which anyone can have who is prepared to face the risks; but it means time, and pains, and concentrating all one's energies upon a mighty project. You will not stroll into Christlikeness with your hands in your pockets, shoving the door open with a careless shoulder. This is no hobby for one's leisure moments, taken up at intervals when we have nothing much to do, and put down and forgotten when our life grows full and interesting... It takes all one's strength, and all one's heart, and all one's mind, and all one's soul, given freely and recklessly and without restraint. This is a business for adventurous spirits; others would shrink out of it. And so Christ had a way of pulling up would-be recruits with sobering and disconcerting questions, of meeting applicants -- breathless and panting in their eagerness -- by asking them if they really thought they had the grit, the stamina, the gallantry, required. For many, He explained, begin, but quickly become cowed, and slink away, leaving a thing unfinished as a pathetic monument of their own lack of courage and of staying power.

Feast of Mary Magdalen, Apostle to the Apostles Life together under the Word will remain sound and healthy read more

Feast of Mary Magdalen, Apostle to the Apostles Life together under the Word will remain sound and healthy only where it does not form itself into a movement, an order, a society... but rather where it understands itself as being a part of the one, holy, catholic, Christian Church, where it shares actively and passively in the sufferings and struggles of the whole Church. Every principle of selection, every separation connected with it that is not necessitated quite objectively by common work, local conditions, or family connections is of the greatest danger to a Christian community. When the way of intellectual or spiritual selection is taken, the human element always insinuates itself and robs the fellowship of its spiritual power and its effectiveness for the Church, and drives it into sectarianism.

Ascension A comprehended god is no god.

Ascension A comprehended god is no god.

Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 We must frankly face read more

Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 We must frankly face the fact that there is in this teaching a revolutionary element which could be dangerously subversive of our existing ways of thought. Let us admit that it is part of the fallen human nature of ecclesiastics, no less than of others in responsible positions, to desire always criteria of judgement which can be used without making too heavy demands upon the delicate faculty of spiritual discernment, clear-cut rules by which we may hope to be saved from making mistakes -- or rather, from being obviously and personally responsible for the mistakes. We are uncomfortable without definite principles by which we may guide our steps. We fear uncharted country, and the fanatics of all kinds who, upon the alleged authority of the Holy Spirit, summon us with strident cries in all directions simultaneously. Only those who have never borne the heavy burden of pastoral responsibility will mock at the cautious spirit of the ecclesiastic.

What I am concerned with here is not to write a new life of Jesus, but to set down my read more

What I am concerned with here is not to write a new life of Jesus, but to set down my witness to the continued shocks which his words and deeds gave me as I approached the Gospels uninsulated by the familiar cover of beautiful language. The figure who emerged is quite unlike the Jesus of conventional piety, and even more unlike that imagined hero whom members of various causes claim as their champion. What we are so often confronted with today is a "processed" Jesus. Every element that we feel is not consonant with our "image" of him is removed, and the result is more insipid and unsatisfying than the worst of processed food.

Commemoration of Douglas Downes, Founder of the Society of Saint Francis, 1957 I am glad that you have read more

Commemoration of Douglas Downes, Founder of the Society of Saint Francis, 1957 I am glad that you have been acquainted, from your youth, with the wrestlings of God, being cast from furnace to furnace; knowing, if you were not dear to God, and if your health did not require so much of him, he would not spend as much physic upon you. All the brethren and sisters of Christ must be conformed to his image in suffering, Rom. viii.17, and some do more fully resemble the copy than others.

All God's revelations are sealed to us until they are opened to us by obedience. You will never get them read more

All God's revelations are sealed to us until they are opened to us by obedience. You will never get them open by philosophy or thinking. Immediately you obey, a flash of light comes. Let God's truth work in you by soaking in it, not by worrying into it. Obey God in the thing He is at present showing you, and instantly the next thing is opened up. We read tomes on the work of the Holy Spirit when... five minutes of drastic obedience would make things clear as a sunbeam. We say, "I suppose I shall understand these things some day." You can understand them now: it is not study that does it, but obedience. The tiniest fragment of obedience, and heaven opens up and the profoundest truths of God are yours straight away. God will never reveal more truth about Himself till you obey what you know already. Beware of being wise and prudent.

The most difficult task facing us today is to persuade the person who is enjoying Christian culture and Christian standards read more

The most difficult task facing us today is to persuade the person who is enjoying Christian culture and Christian standards that these do not survive of themselves.

Feast of Edmund of the East Angles, Martyr, 870 Commemoration of Priscilla Lydia Sellon, a Restorer of the Religious Life read more

Feast of Edmund of the East Angles, Martyr, 870 Commemoration of Priscilla Lydia Sellon, a Restorer of the Religious Life in the Church of England, 1876 Living for others, commitment to God's redeeming purposes, is a means of grace. We give because of our faith, and it deepens as we give. If we permit ourselves and our people to give casually, we are really teaching contempt.